mykeystrokes.com

"Do or Do not. There is no try."

“Ryan’s Rhetoric Has Consequences”: First, One Must Understand His Own Culture And History

Reflections upon the recent holiday: The first time my wife saw tears in my eyes was in St. Patrick’s Cathedral, Dublin, at the tomb of Jonathan Swift. The brilliant 18th-century Irish satirist was my first and most enduring literary hero, a towering figure who Yeats thought “slept under the greatest epitaph in history” — composed by Swift himself.

I knew the Latin by heart, but seeing it engraved in stone moved me, although Swift had been dead since 1745. “It is almost finer in English,” Yeats wrote, “than in Latin: ‘He has gone where fierce indignation can lacerate his heart no more.’”

Reading Swift taught me more about Ireland and my Irish-Catholic ancestors than I ever learned at my alcoholic grandfather’s knee, I can tell you that. An Anglo-Irish churchman who considered himself exiled from London to the city of his birth, Swift condemned British misrule of Ireland in the most memorable satires written in English or any other language.

His 1729 pamphlet “A Modest Proposal for Preventing the Children of Poor People in Ireland from Being a Burden to Their Parents” retains the capacity to shock after almost 300 years. Impersonating the ever-so-reasonable voice of a public-spirited reformer of the sort who might today issue proposals from the Heritage Foundation, the narrator advocated genteel cannibalism.

“I rather recommend buying the children alive and dressing them hot from the knife,” he suggested, “as we do roasting pigs.”

It’s the laconic “rather” that chills to the marrow, precisely revealing the pamphleteer’s inhumanity.

Swift was certainly no Irish nationalist. A Tory by temperament and conviction, he’d have been appalled by the idea that the island’s Roman Catholic majority could govern itself. Even so, Professor Leo Damrosch’s terrific new biography makes a compelling case that both his voice and his personal example were instrumental to an evolving Irish national consciousness.

I thought of Swift’s “Modest Proposal” the other day, listening to the ever-so-reasonable Rep. Paul Ryan (R-WI) explain that America’s poor have only themselves to blame. “We have this tailspin of culture, in our inner cities in particular,” Ryan explained, “of men not working and just generations of men not even thinking about working or learning the value and the culture of work.”

Any question who he was talking about? As several commentators have noted, this business about “inner city” men not working isn’t so much Republican “dogwhistle” as GOP air-raid siren.

Ryan has since alibied that he’d been “inarticulate” and wasn’t trying to implicate “the culture of one community.” This came soon after a speech in which he’d told a heartfelt tale of a small boy who didn’t want a “free lunch from a government program,” but a Mommy-made lunch in a brown paper bag that showed somebody cared about him.

Coming from a guy busily trying to cut funding for school lunch programs and food stamps, this was pretty rich. Also apparently, apocryphal. The witness who’d told Ryan the tale in a congressional hearing had not only swiped it from a book called The Invisible Thread, but reversed its meaning. Which wasn’t so much that government assistance, as Ryan warned, threatens to leave children with “a full stomach and an empty soul,” as that sermons mean very little to hungry children.

Delivered just before St. Patrick’s Day, Ryan’s disquisition upon the undeserving poor earned him the scorn of the New York Times’ Timothy Egan. Taking note of Ryan’s great-great grandfather, who emigrated to the United States during the catastrophic Irish famine of the 1840s, Egan pointed out that Ryan’s words echoed the rhetoric of Victorian Englishmen content to let his ancestors die lest they become dependent upon charity.

It’s not always understood in this country that the mass starvation of Irish peasants — more than a million died, and another million emigrated — resulted not from the failure of the potato crop but English government policy. Ireland remained a net exporter of food throughout, with British soldiers guarding shipments of foodstuffs as they were loaded.

Rhetoric, see, has consequences. From Swift’s time onward, the native Irish had been depicted in terms justifying their subjugation. Virtually every negative stereotype applied to our “inner city” brethren today was first applied to Paul Ryan’s (and my own) ancestors. Irish peasants were called shiftless, drunken, sexually promiscuous, donkey strong but mentally deficient. They smelled bad.

Understanding that history is exactly what makes Irish-Americans like Timothy Egan, Charles P. Pierce and me — if I may include myself in their company — so impatient with a tinhorn like Ryan. If he wanted to understand his own ancestry, it’s authors like Swift, Yeats and James Joyce that Ryan ought to be reading, instead of that dismal ideologue Ayn Rand.

Nobody should let ethnic groupthink determine his politics. But if a politician like Paul Ryan hopes to be respected, it would help if he showed some sign of understanding the past.

By: Gene Lyons, The National Memo, March 19, 2014

March 20, 2014 Posted by | Paul Ryan, Poor and Low Income | , , , , , , , | Leave a comment

“The Missing White Poor”: Guess Who Makes Up A Plurality Of America’s Poor?

You may have heard about how last week, Paul Ryan made some unfortunate remarks about poverty, blaming it at least partly on, well, lazy black people: “We have got this tailspin of culture, in our inner cities in particular,” Ryan said, “of men not working and just generations of men not even thinking about working or learning the value and the culture of work, and so there is a real culture problem here that has to be dealt with.” The reason many people got angry about this is that when we talk about poor white people, nobody suggests that it’s a product of a pathology that lies within those particular people. Republicans may think persistent poverty in rural areas is a regrettable thing, but they aren’t delivering lectures to those people about their “culture.” It’s kind of a generalized version of the fundamental attribution error—people like me are poor because of conditions outside themselves, while people unlike me are poor because of their inherent nature.

Ryan’s words set off a predictable round of “Is Paul Ryan racist?” contemplation (see here, for example), and in response to that we have to remind ourselves that that is always the wrong question. It’s impossible to know with certainty whether anyone is racist, because that requires looking into their heart. But much more importantly, it doesn’t matter. What matters is what people say and do, not what lurks within their souls. You can say to Paul Ryan, “Here’s what’s wrong with what you said” without shouting “You’re racist!” which not only doesn’t convince anyone of anything, it only leads everyone who doesn’t already agree with you to shut down and refuse to listen to anything else you have to say. Before we get to today’s chart about race and poverty (oh yes, I do have a chart), you should play this classic from Jay Smooth every time you’re tempted to call a politician a racist.

Now, on to our chart. Everyone knows that minority populations in America, particularly blacks and Hispanics, suffer from disproportionate levels of poverty. For the moment, we don’t have to go into why that is and what can be done about it. I just want to note something that seldom gets mentioned: the actual racial makeup of America’s poor. In fact, when I tried to find a chart laying it out to paste into this post, I couldn’t find one. So I took poverty data and population data and made one myself (this is as of 2012):

The point of this chart is that even though blacks and Hispanics are disproportionately poor, the largest group of poor people in America is … white people.

Despite that fact, when you say “the poor,” what pops into most people’s heads is an image of a black person, probably due in no small part to the fact that poverty in America is represented in the media as a largely black phenomenon (I’m not just saying that; there’s research backing that up).

I’m not saying there aren’t different kinds of poverty that might demand different solutions, given the particular economic challenges that characterize particular areas where certain people are concentrated. Though it’s worth noting that many of the states with the highest poverty rates among whites also have the highest poverty rates among blacks. These are largely in the South, where Republican economic policies of low taxes and light regulation have, weirdly enough, not resulted in economic nirvana for all. But the point is that when we talk about “the poor,” the image of a white person should be just as likely to come to your mind as the image of a black or Hispanic person. But I’ll bet it isn’t.

Finally, a programming note. All this week I’ll be guest-blogging for Greg Sargent at the Washington Post, so my posting here will be somewhat lighter. Be sure to check both places!

 

By: Paul Waldman, Contributing Writer, The American Prospect, March 17, 2014

March 18, 2014 Posted by | Paul Ryan, Poor and Low Income, Poverty | , , , , , , | Leave a comment

“That Old-Time Whistle”: The Kind Of Things Conservatives Say To Each Other All The Time

There are many negative things you can say about Paul Ryan, chairman of the House Budget Committee and the G.O.P.’s de facto intellectual leader. But you have to admit that he’s a very articulate guy, an expert at sounding as if he knows what he’s talking about.

So it’s comical, in a way, to see Mr. Ryan trying to explain away some recent remarks in which he attributed persistent poverty to a “culture, in our inner cities in particular, of men not working and just generations of men not even thinking about working.” He was, he says, simply being “inarticulate.” How could anyone suggest that it was a racial dog-whistle? Why, he even cited the work of serious scholars — people like Charles Murray, most famous for arguing that blacks are genetically inferior to whites. Oh, wait.

Just to be clear, there’s no evidence that Mr. Ryan is personally a racist, and his dog-whistle may not even have been deliberate. But it doesn’t matter. He said what he said because that’s the kind of thing conservatives say to each other all the time. And why do they say such things? Because American conservatism is still, after all these years, largely driven by claims that liberals are taking away your hard-earned money and giving it to Those People.

Indeed, race is the Rosetta Stone that makes sense of many otherwise incomprehensible aspects of U.S. politics.

We are told, for example, that conservatives are against big government and high spending. Yet even as Republican governors and state legislatures block the expansion of Medicaid, the G.O.P. angrily denounces modest cost-saving measures for Medicare. How can this contradiction be explained? Well, what do many Medicaid recipients look like — and I’m talking about the color of their skin, not the content of their character — and how does that compare with the typical Medicare beneficiary? Mystery solved.

Or we’re told that conservatives, the Tea Party in particular, oppose handouts because they believe in personal responsibility, in a society in which people must bear the consequences of their actions. Yet it’s hard to find angry Tea Party denunciations of huge Wall Street bailouts, of huge bonuses paid to executives who were saved from disaster by government backing and guarantees. Instead, all the movement’s passion, starting with Rick Santelli’s famous rant on CNBC, has been directed against any hint of financial relief for low-income borrowers. And what is it about these borrowers that makes them such targets of ire? You know the answer.

One odd consequence of our still-racialized politics is that conservatives are still, in effect, mobilizing against the bums on welfare even though both the bums and the welfare are long gone or never existed. Mr. Santelli’s fury was directed against mortgage relief that never actually happened. Right-wingers rage against tales of food stamp abuse that almost always turn out to be false or at least greatly exaggerated. And Mr. Ryan’s black-men-don’t-want-to-work theory of poverty is decades out of date.

In the 1970s it was still possible to claim in good faith that there was plenty of opportunity in America, and that poverty persisted only because of cultural breakdown among African-Americans. Back then, after all, blue-collar jobs still paid well, and unemployment was low. The reality was that opportunity was much more limited than affluent Americans imagined; as the sociologist William Julius Wilson has documented, the flight of industry from urban centers meant that minority workers literally couldn’t get to those good jobs, and the supposed cultural causes of poverty were actually effects of that lack of opportunity. Still, you could understand why many observers failed to see this.

But over the past 40 years good jobs for ordinary workers have disappeared, not just from inner cities but everywhere: adjusted for inflation, wages have fallen for 60 percent of working American men. And as economic opportunity has shriveled for half the population, many behaviors that used to be held up as demonstrations of black cultural breakdown — the breakdown of marriage, drug abuse, and so on — have spread among working-class whites too.

These awkward facts have not, however, penetrated the world of conservative ideology. Earlier this month the House Budget Committee, under Mr. Ryan’s direction, released a 205-page report on the alleged failure of the War on Poverty. What does the report have to say about the impact of falling real wages? It never mentions the subject at all.

And since conservatives can’t bring themselves to acknowledge the reality of what’s happening to opportunity in America, they’re left with nothing but that old-time dog whistle. Mr. Ryan wasn’t being inarticulate — he said what he said because it’s all that he’s got.

 

By: Paul Krugman, Op-Ed Columnist, The New York Times, March 16, 2014

March 17, 2014 Posted by | Paul Ryan, Poverty, Racism | , , , , , , , | 1 Comment

“Is Paul Ryan Racist?”: The Continuation Of A History That The Republican Party Just Can’t Ignore

Paul Ryan triggered a firestorm of recrimination this week. Speaking recently on Bill Bennett’s Morning in America radio program, the Wisconsin Republican and self-styled budget wonk linked poverty to “this tailspin of culture, in our inner cities in particular, of men not working and just generations of men not even thinking about working or learning the value and the culture of work.”

Setting aside the factual claim — the notion that poverty is especially concentrated in America’s inner cities is an increasingly antiquated one — these comments elicited a quick and forceful rebuke from Rep. Barbara Lee (D-CA), who decried them as “a thinly veiled racial attack.” She explained: “[W]hen Mr. Ryan says ‘inner city,’ when he says, ‘culture,’ these are simply code words for what he really means: ‘black.’”

Ryan has since backpedaled, protesting that race was nowhere in his thoughts: “This has nothing to do whatsoever with race. It never even occurred to me. This has nothing to do with race whatsoever.”

Maybe so, but there’s a history here that the Republican Party can’t ignore — one that explains why Lee was so quick to jump on his comments, why the Congressional Black Caucus announced themselves “deeply troubled” by remarks they described as “highly offensive” and why so many others have sharply criticized Ryan.

By calling out his use of “code words,” Lee put Ryan in the company of past politicians who have blown the proverbial dog whistle — using surreptitious references to race to garner support from anxious voters. Examples of dog whistling include Barry Goldwater’s endorsement of “states’ rights”; Richard Nixon’s opposition to “forced busing”; Ronald Reagan’s blasts against “welfare queens”; and George H.W. Bush’s infamous Willie Horton ad.

These instances of racial pandering typically have been treated as disconnected eruptions, when in fact the GOP has made a concerted effort to win support through racial appeals. This pattern is so entrenched — and so well known — that two different chairs of the Republican National Committee have acknowledged and apologized for this strategy.

“By the seventies and into the eighties and nineties,” RNC chair Ken Mehlman said in a 2005 speech before the NAACP, “Republicans gave up on winning the African-American vote, looking the other way or trying to benefit politically from racial polarization. I am here today as the Republican chairman to tell you we were wrong.” Five years later, his successor Michael Steele similarly acknowledged that “for the last 40-plus years we had a ‘Southern Strategy’ that alienated many minority voters by focusing on the white male vote in the South.”

Despite the mea culpas, race baiting has continued: recall New Gingrich’s 2012 tarring of Barack Obama as “the best food-stamp president in American history.” Or consider another Gingrich jibe from the last election: “Really poor children in really poor neighborhoods have no habits of working and have nobody around them who works,” he claimed. “So they literally have no habit of showing up on Monday. They have no habit of staying all day. They have no habit of ‘I do this and you give me cash,’ unless it’s illegal.”

What, then, of Paul Ryan? Was he dog whistling? To many, his strong echoing of Gingrich, coupled with the larger GOP history of racial pandering, suggested so. Nor did Ryan help himself by invoking the conservative scholar Charles Murray — a man who co-wrote a controversial 1994 book, The Bell Curve, tying intelligence to race, and who in 2000 explained that genetics will likely show, “One reason that we still have poverty in the United States is that a lot of poor people are born lazy.”

But what of Ryan’s insistence he did not consider race whatsoever, or his later explanation that he had been “inarticulate” in his comments? Perhaps Ryan genuinely did not recognize the racial narrative embedded in his remarks about an inner city culture that devalues work. But at best, this suggests that Ryan has uncritically adopted the charged rhetoric of his party without understanding its racial undertones.

Less charitably, in weighing Ryan’s protestations of innocence, we should be clear that denying racial intent is par for the course in dog whistling. The whole point of speaking in coded terms is to transmit racial messages that can be defended as not about race at all. Today’s broadly shared anti-racist ethos condemns naked appeals to racial solidarity; those politicians who nevertheless seek to trade on racial provocations must do so in ways that maintain plausible deniability.

Another defense is to insist that Ryan is no bigot. Here’s one version, from Republican political strategist Ron Christie: “Rep. Paul Ryan (R-WI) is not racist nor did he blow a ‘dog whistle’ to launch a thinly veiled racist attack against black people. I offer this from the perspective of someone who has known Paul for more than 20 years: there is not a racist bone in his body.” The fact that Christie is black no doubt lends credibility to his testimony.

But this retort misses the point. Dog whistling is not rooted in fiery hatred but rather in cool calculation — it’s the strategic, carefully considered decision to win votes by stirring racial fears in society. Suppose we stipulate that Ryan is no bigot. So what? The question is not one of animus on Ryan’s part, but of whether — as a tactical matter — he sought to garner support by indirectly stimulating racial passions.

Of course, an individual’s mindset in any particular instance is almost impossible to know. We cannot be certain what Ryan intended. Nevertheless, there’s no doubt that Ryan employed rhetoric closely connected to a dismal history of Republican racial demagoguery.

Barbara Lee was correct to respond forcefully. In our political culture, dog whistling all too often takes the form of warnings about a “tailspin of culture” in the “inner cities” and “generations of men not even thinking about working.” Sharply rebuked, hopefully Ryan and others will think twice — or, if Ryan is to be believed, then think for the first time — about using political rhetoric imbued with ugly racial stereotypes.

 

By: Ian Haney Lopez, Law Professor at UC Berkeley and Senior Fellow at Demos; Moyers and Company, Bill Moyers Blog, March 16, 2014

March 17, 2014 Posted by | Paul Ryan, Poverty, Racism | , , , , , , | 1 Comment

“What’s Really Offensive About Paul Ryan’s Remarks”: He Has A Cartoonish View Of The People Who Live In Our Inner Cities

I’m of three minds about the controversy surrounding Rep. Paul Ryan’s (R-WI) recent comments about the work ethic of men living in our inner cities. Taken in isolation, the comments were deeply stereotypical and disrespectful. Any effort to take the racial assumptions out of his comments will fail for the simple reason that we know which ethnic groups predominate in our inner cities. Let’s look at the part of the interview he did with Bill Bennett that caused an uproar:

“And so, that’s this tailspin or spiral that we’re looking at in our communities. You know your buddy (conservative scholar) Charles Murray or (public policy professor) Bob Putnam over at Harvard, those guys have written books on this, which is we have got this tailspin of culture in our inner cities, in particular, of men not working and just generations of men not even thinking about working or learning the value and the culture of work; and so there’s a real culture problem here that has to be dealt with.”

As a kind of gesture of good faith, I’d like to warn all conservatives that you cannot cite Charles Murray approvingly on any matter touching on race without getting accused of peddling racism. It’s going to happen to you every time so, before you cite him, you should decide if it is really your desire to be seen in that light by a large number of people.

Having said that, if you read that Ryan excerpt in context, it doesn’t sound nearly as bad as it does in isolation. The basic premise he was addressing is that kids need mentors who will teach them certain values, including the importance of work, and that if kids are growing up without mentors it can lead to a cycle of grinding poverty. Put more innocuously, if you have very high persistent unemployment in the inner cities, you are going to have a lot of adults who aren’t holding down jobs and setting that example for their kids. But there are still two big problems with what Ryan said.

First, he went too far and argued that there are “generations of [black/Latino] men not even thinking about working.” This is a fundamental misunderstanding of how ghetto economics work. In 2004, I was a community organizer for ACORN/Project Vote working out of an office in predominantly black North Philadelphia. My job was to hire, train, and deploy (mainly) young adults from that blighted and crime-ridden community to do voter registration and Get Out the Vote drives in suburban Montgomery County. When I put an advertisement in the paper, I was completely deluged with people looking for work. My challenge was to try to find the people who would stick with it and succeed, but I had to turn most applicants away. The hunger for work was overwhelming.

I discovered over time that nearly everyone had a way of making money, despite the fact that they were officially unemployed. I learned about a shadow economy that encompassed more than a mere black market. There were the legitimate under-the-table jobs that aren’t accounted for in government statistics and are taken on day-to-day: unloading trucks, working as a construction laborer. There were the semi-legitimate jobs: using your car as an unlicensed taxi. There were the hustles: making DVD’s of movies with a camcorder, selling fake auto-tags for inspection and registration. There were other non-violent criminal enterprises, like selling stolen t-shirts and the like. Ironically, I found that the people who were the best at getting people to register to vote were the people who set their alarm clocks for early in the morning so that they could go out and work their hustle and make some money. They worked extremely hard, and when given something legitimate to do, they excelled. The reason these people came to me in droves for a low-paying job is because they craved the legitimacy of socially-approved work. Their community was absolutely starved for that kind of work.

That being said, a lot of these young adults were not prepared to enter a standard work place. I had tremendous difficulty getting them to provide all the documentation that you need to get a legitimate job. So many of them had no Social Security card, or driver’s license, or any clue where to find their birth certificate. They also spoke a dialect ill-suited for most workplaces, and they didn’t have the computer skills that are required for a lot of entry-level jobs. But they wanted those skills and I gave out a lot of advice about how to get them. Most of all, I came to love and respect these people and their culture, and not to look down on them as shiftless layabouts or violent criminals. Of course, there are plenty of those in our ghettos, too, but they aren’t the kind to answer my job postings.

Paul Ryan has a cartoonish view of the people who live in our inner cities, in part, because he doesn’t know them. Because he doesn’t know them, he doesn’t understand what they need. He’s right that they need jobs and would benefit from more mentors, but their work ethic is just fine. They work hard. What they need is legitimate work and access to the education and job-training that is required for legitimate work.

And that gets to the second thing wrong with Ryan’s remarks. His prescriptions won’t create jobs in our ghettos. If anything, by pulling a huge amount of capital out of our ghettos, he’ll increase the poverty rate and make it harder for people to pool enough money to take a step up.

This problem of persistent intergenerational poverty in our inner cities is vexing, but alleviating it isn’t rocket science. You need a combination of more jobs for low-skilled workers and big investments in job training. Because the manufacturing base in this country is no longer very low-skilled, the job training component is more important than ever.

So, the really offensive thing about Paul Ryan’s comments isn’t so much that he said that black and Latino men in our cities don’t even think about working. The offensive thing is that he thinks that convincing them to think about working will actually get them a job.

They’re already working. Everybody’s got to eat.

 

By: Martin Longman, Washington Monthly Political Animal, March 15, 2015

March 16, 2014 Posted by | Jobs, Paul Ryan | , , , , , , , | 1 Comment

« Previous Entries     Next Entries »