“The Real Muslim American Threat? It’s Against Us”: We’ve Reached An Ugly Place In America With Anti-Muslim Sentiment
There’s a growing threat in America involving Muslims. The FBI has even recently issued a warning to alert local law enforcement about it. But our politicians and media continue to ignore it.
The threat I’m speaking of is not “radical Islam,” as the right loves to call it. Rather I’m talking about the threat of “radical Americans” who are plotting to kill Muslim Americans and to stoke the flames of hate versus Muslims in hopes that others will be inspired to do just that.
Now some may be asking “What threat against Muslim Americans?” I can fully understand that reaction, given how little our media cover plots to kill Muslims. It appears to many in the media, Muslim lives simply don’t matter.
So let me bring you up to speed on what is going in the world of “radical Americans.” Just last Friday, Glendon Scott Crawford was convicted in federal court of trying to develop a “weapon of mass destruction” to kill Muslims in his upstate New York community near Saratoga Springs. Scott, an industrial mechanic at General Electric, was constructing a “death X-ray machine” to kill Muslims because he viewed them as the “enemies of Israel,” per the indictment.
Just so it’s clear, no one has claimed that Crawford was mentally ill. He was simply a man who so despised Muslims that he wanted to use his electrical skills to kill them with radiation. He had even successfully tested, with FBI undercover agents, the remote trigger for the device. Thankfully, he will be sentenced to 25 years to life in prison.
Do I even have to say how much media coverage we would’ve seen if a Muslim in America had been arrested plotting to use a weapon of mass destruction against Christians?
But Crawford is far from alone. A few months ago I wrote about Robert Doggart, a Tennessee Christian minister who had planned to travel to upstate New York with other men to wage, in essence, a holy war against Muslims. His plot included using assault rifles, explosives, and even a machete to cut the Muslims “to shreds.”
Doggart had also communicated with sympathetic members of militias in other Southern states. Doggart, who was arrested by the FBI days before he was planning to head to New York for reconnaissance, has been charged with solicitation to commit a civil rights violation and is facing up to 10 years in prison.
And it gets worse from there. In fact, the threat against Muslim Americans by radical Americans has escalated to the point that the FBI recently issued an alert titled “Militia Extremists Expand Target Sets To Include Muslims.” (PDF) This FBI warning notes that based on the evidence collected, it has “high confidence” that “domestic extremists” are planning violence against Muslim Americans.
The concern has reached the point to where the Council on American-Islamic Relations (CAIR) put out a press release just last week warning Muslims Americans to be especially vigilant. As CAIR noted, FBI sources indicated that militia groups have been conducting surveillance of Muslims in “diverse locations including Alaska, Arizona, Indiana, Montana, New York, North and South Carolina, Utah, and Texas.”
Astoundingly, we have even seen others—all white men in the South—trying to stoke more hate against Muslims by literally fabricating terror plots and claiming it was the work of Muslims. In July, Brett Downing, a National Guard member in Georgia, claimed that he found a note on his car windshield that read: “Dear American soldier, death to you coward women child killer and all the American military. Mohammad will show no mercy on you attacks will come full force death is to come to you.”
As would be expected, this letter caused people in the community to become fearful of Muslims. However, it turned out that Downing wrote the letter himself and has now been charged with filing a false report.
And just a week ago, Jason Paul Smith, a West Virginia man, was arrested for claiming he was going to blow up the Statue of Liberty. However, when Smith called in the bomb threat, he identified himself as an ISIS terrorist named “Abdul Yasin.” (Smith is not Muslim.)
Yet these two are nothing when compared to Michael Sibley, a Georgia man and self-described “patriot” who planted a bomb in a park near his house a few months ago. In the backpack with the bomb, Sibley placed a Quran and other items he thought a Muslim would carry in the hopes of convincing the authorities that a Muslim had carried out the plot. Why? Well, he believes that “no one was paying attention to what was going on the world.”
We have alarmingly reached an ugly place in America with anti-Muslim sentiment. And while Donald Trump has not targeted Muslims with his rhetoric (at least not yet), his fear mongering will no doubt embolden others to spew hate versus various minority groups, including Muslims. And worse, this type of divisive language can inspire violence as we saw last week in Boston when two men attacked a Latino homeless man. After the assault, one of the attackers told the police: “Donald Trump was right, all these illegals need to be deported.”
Interestingly one of the two Boston attackers had also been convicted of a hate crime for assaulting a Muslim man shortly after 9/11. Thus again proving that bigots tend to hate more than just one minority group.
I would predict we will see even more plots to kill Muslims in America or at least attempts to gin up the hate toward the Muslim community. This, of course, makes ISIS ecstatic because the terror group would use any attacks on American Muslims as proof that the West hates Islam and that Muslims should join them.
I wish I could be more optimistic, but I’m a realist. My only hope is that our media starts covering these terror plots to make it clear that the threat of “radical Americans” is very real.
By: Dean Obeidallah, The Daily Beast, August 27, 2015
“Yes, There’s A July 4 Terror Threat From The Right”: I Believe It. But I Bet It’s Not From Muslims
Representative Peter King (R-NY) told us on Wednesday that we need to be afraid, no, very afraid, of Muslims over the July 4th weekend. Why? Well, King, in his typical Muslim fear-mongering style, warned, “Because if there is a threat, if there is gonna be something happening, it’s gonna come from the Muslim community.”
Apparently King only sees a threat by Muslims to America. But while ISIS is a threat, how is he blind to the growing right-wing terror threat we see in this country? I have never seen a more alarming level of “chatter” and acts of terror by people on the right as in the last few weeks.
Here are a few recent examples of what I mean:
1. Calls for violence surrounding gay marriage: After the Supreme Court ruled on Friday that gay couples have the same freedom to marry as the rest of us, Pastor Steven Anderson of the Faithful Word Baptist Church called for the stoning death of any pastor who would perform a same-sex marriage. He also called for the murder of all LGBT people, stating, “I hate them with a perfect hatred… I count them mine enemies.”
And keep in mind we have heard other Christian pastors in recent times also call for gays to be “put to death” and make statements like “homosexuality is a death worthy crime.” Can we responsibly dismiss these people as “crazies” until someone actually heeds their call and kills gay Americans?
2. Black churches are burning: At least two of the six black churches that caught fire last week are believed to have been cases of arson.
This threat is so serious that the NAACP issued a warning this week urging black church leaders to take “necessary precautions” to protect themselves from other attacks.
3. Right-wing politicians’ alarming rhetoric could radicalize people: After the Supreme Court recognized same-sex marriage, we heard the shrill cries of victimhood by some conservative politicians. For example, Mike Huckabee remarked that he expects civil disobedience by some Christians in light of the court decision. Let’s be blunt, this is Huckabee’s attempt to inspire civil disobedience. We also heard Louisiana Governor Bobby Jindal describe the Court’s ruling as “an all-out assault” against the “rights of Christians.”
The words of political leaders can inspire people to do good and to do bad. We saw that during the civil rights movement, when the inflammatory rhetoric of people like George Wallace validated the views of scared white people that equal rights for blacks was a threat to our nation as well as to them personally. The response to these words, by some, was violence against blacks and even white supporters of the civil rights movement. Similarly, the constant drumbeat we hear today from some conservative politicians that gay marriage is a threat to our nation and an attack on Christianity could possibly incite a person on the far right to violence.
4. We have 784 hate groups on U.S. soil. Per the Southern Poverty Law Center (SPLC), hate groups have grown by 30 percent since 2000. These groups, as the SPLC notes, include the Klan, neo-Nazis, neo-Confederates, racist skinheads, border vigilantes, and others. In fact, the SPLC is so concerned by the threat posed by these homegrown terror groups that last week it sent a letter to congressional leaders urging them to hold “hearings on the threat of domestic terrorism.”
Adding to my concerns is that we just witnessed a terrorist attack on our soil on June 22 in Charleston, South Carolina. And yes, I am aware that the U.S. government has not as of yet classified, and may never classify, this incident as “terrorism” under federal law. (How the assassination of a state senator and the execution of eight black people by a man who wanted to start a race war is not considered terrorism is truly mindboggling.) Putting aside the debate over the T-word, the killer, per his own manifesto was radicalized at least in part by the racist words of the Council of Conservative Citizens, a right-wing hate group per the SPLC.
And keep in mind that domestic terrorists have been killing far more Americans than Islamic-related ones over the past 14 years. As The New York Times reported last week, “since Sept. 11, 2001, nearly twice as many people have been killed by white supremacists, antigovernment fanatics, and other non-Muslim extremists than by radical Muslims.” Dr. Charles Kurzman, a terrorism expert, explained in that article: “Law enforcement agencies around the country have told us the threat from Muslim extremists is not as great as the threat from right-wing extremists.” Consequently, we need to be just as concerned when a person posts images associated with white supremacist causes on Facebook as when a person posts images supporting ISIS.
These facts truly deem the government’s warning of a potential terror attack on U.S. soil that much more credible. Let’s hope they are wrong. But if a terrorist attack is committed by a right-wing actor, we can’t claim there were no warning signs.
By: Dean Obeidallah, The Daily Beast, July 3, 2015
“Never Patriotic”: The Real Meaning Of The Confederate Flag
In the intensifying national debate over the Confederate flag, important clues about the seditious symbol’s true meaning are staring us in the face. Dozens of those clues were posted by an angry, glaring Dylann Storm Roof on the “Last Rhodesian,” website, where the alleged Charleston killer pays homage to certain flags – notably those of apartheid-era South Africa and Rhodesia, as well as the old Confederacy – while he enthusiastically desecrates another.
Pictures of Roof burning, stomping, and spitting on the Stars and Stripes are interspersed among the photos of him grasping and waving the Confederate battle flag, sometimes while holding a gun. “I hate the sight of the American flag,” he raged in a long screed on the site. “Modern American patriotism is an absolute joke.”
What this racial terrorist meant to express, in crude prose and pictures, is a lesson that the diehard defenders of the Confederate flag should no longer ignore: To uphold the banner of secession is to reject patriotism – and has never meant anything else.
For many years after the Civil War, the symbols of the Confederacy were not much seen outside local museums and burial grounds. The late general Robert E. Lee, a reluctant but justly revered war hero, rejected any post-war fetishizing of the Stars and Bars, which had actually originated as the battle flag of his Army of Northern Virginia. Lee believed it “wiser…not to keep open the sores of war, but to follow the examples of those nations who endeavored to obliterate the marks of civil strife and to commit to oblivion the feelings it engendered.”But such admonishments were cast aside by the exponents of white supremacy, whose own patriotism was certainly suspect. When the Ku Klux Klan and the Knights of the White Camelia were revived as racial terror organizations in the 1930s and 1940s, carrying out a spree of cowardly lynchings, their grand wizards found natural allies among the leaders of the German-American Bund — whose funding and fealty were eventually traced to Nazi headquarters in Berlin. Indeed, the Klansmen burned their towering crosses alongside swastika banners at rallies sponsored by the Bund to attack President Franklin D. Roosevelt.
In the years following the Second World War, the Dixiecrats led by South Carolina politician Strom Thurmond – and the “uptown Klan” known as the White Citizens Councils that supported Thurmond’s movement – appropriated the Confederate flag as their own standard. Among its greatest enthusiasts was a young radio reporter (and future U.S. senator) named Jesse Helms, whose fawning coverage of Thurmond’s 1948 third-party presidential bid marked him as a rising star of the segregationist right.
As for the White Citizens Councils, those local groups were ultimately reconstituted into chapters of the Council of Conservative Citizens – a notorious hate group that has embarrassed many Republican politicians caught fraternizing with its leaders, and that ultimately inspired Roof with its inflammatory propaganda about black crime and the endangered white race. Headquartered in St. Louis, MO, the CCC festoons itself and its works with the Dixie flag, as does the neo-Confederate League of the South, which still openly advocates secession.
Meanwhile, racist, anti-Semitic agitators such as David Duke and Don Black — both Southerners prominent in Klan and neo-Nazi organizations for decades — have never ceased to manifest their reverence for the Confederacy. Stormfront, the notorious neo-Nazi website founded by Black, continues to promote the mythology and symbolism of the Southern cause, declaring in a June 23 podcast that the Civil War had nothing to do with slavery — and that “the attack on southern symbols and heritage such as the Confederate Flag are actually part of an overall Jewish-led attack on European Americans.” Owing to Duke’s influence, in fact, the Confederate flag has served as a substitute for Nazi banners in demonstrations, often violent, by “white nationalists” in Europe — where the symbols of the Third Reich are widely outlawed.
Obviously, not every American who has displayed the Dixie flag endorses the treason and bigotry that it now represents to so many other Americans. There are sincere patriots, like former senator James Webb of Virginia, who still insist that it is only a remembrance of the valor of their ancestors. But over the decades, its appropriation by traitors and bigots has provoked little noticeable protest from the more innocent exponents of respect for Southern heritage. Today, the Charleston massacre has left it standing irrevocably for the most brutal and criminal aspects of that heritage – and it is more deeply irreconcilable with American patriotism than ever.
By: Joe Conason, Editor in Chief, Editors Blog, The National Memo, June 26, 2015
“The Lessons Of Charleston”: The Real Threat To America Is Right-Wing Terrorism
On Wednesday night, a man named Dylann Storm Roof allegedly entered a black church in Charleston, South Carolina, during a prayer meeting. There he reportedly sat quietly for almost an hour, before opening fire with a pistol and killing nine people. He has since been captured.
When a mass shooting happens, people naturally wonder about the motivation. What we know so far is that Roof made overtly racist remarks to his friends; boasted a Facebook profile picture that showed him wearing the flags of white supremacist African states; and allegedly told one of the victims, “You rape our women and you’re taking over our country. And you have to go.” It seems a safe bet that racism was a likely motive in the Charleston shooting.
Until we know more about the gunman, it’s impossible to get more specific than that. What can be said, however, is that the attack is congruous with America’s history of white supremacy and right-wing extremism, a real domestic threat that far outstrips that of Islamist terrorism. If terror is the mortal threat it has long been trumped up to be, then we must conclude that our whole political and law enforcement apparatus has been pointed in the wrong direction.
First, this should be emphasized: Random murders of black civilians are not some historical aberration. On the contrary, they were the very foundation of the political system in the American South for something like 90 years. Segregation and Jim Crow did not just mean separate drinking fountains, but a system of racial subordination in which blacks were controlled through fear of psychotic violence. This shooting spree is the worst single incident in many years — but it doesn’t hold a candle to the Colfax Massacre. If he had done it in 1890, the Charleston gunman probably wouldn’t have even been arrested.
That ugly history has not been confronted in a remotely honest way. Right now, the flag of treason, chattel slavery, and apartheid flies over a Civil War memorial on the grounds of the South Carolina statehouse. In 2014, South Carolina Gov. Nikki Haley defended this placement, noting that she had heard no complaints from local CEOs.
That brings me to right-wing militant activity, which also has not been confronted. In 2009, the Department of Homeland Security finished a report on right-wing extremism, started during the Bush years. It argued that the election of the first black president, the Great Recession, and veterans having trouble adjusting to civilian life (Timothy McVeigh was a veteran of Desert Storm), and other factors might lead to a spate of terrorist attacks, similar to what happened in the 1990s. It was mainly a cautionary note, proposing little aside from increased watchfulness and naming no specific threats.
Nevertheless, the backlash from conservatives was immediate and fierce. Pundits like Rush Limbaugh and Michelle Malkin spun it as indicting all veterans and conservatives. DHS Secretary Janet Napolitano eventually withdrew the report, and apologized repeatedly.
Six years later, how have things turned out?
Since 9/11, an average of nine American Muslims per year have been involved in an average of six terrorism-related plots against targets in the United States. Most were disrupted, but the 20 plots that were carried out accounted for 50 fatalities over the past 13 and a half years.
In contrast, right-wing extremists averaged 337 attacks per year in the decade after 9/11, causing a total of 254 fatalities, according to a study by Arie Perliger, a professor at the United States Military Academy’s Combating Terrorism Center. The toll has increased since the study was released in 2012. [The New York Times]
Those few Islamist plots — a great many of which were basically created wholesale by the FBI — are presented as justification for tremendous effort on the part of law enforcement and the military. They assassinate American Muslims overseas. They deluge American mosques with infiltrators and spies. They keep innocent people in Guantanamo Bay for year after year.
Since 9/11, right-wing terrorists have killed more than five times as many people as Islamist ones. Yet a short study warning to keep a watchful attitude towards the former is met with enraged hostility. It reveals both the small actual danger of Islamist terrorism, and the utterly ridiculous and hypocritical way in which anti-terrorism resources are allocated.
Still, if conservatives are confident in their ideas, and do not subscribe to the paranoid delusions of the sovereign citizen, white supremacist, or neo-Nazi movements, they should not feel threatened by close investigations of such people. But I’m not holding my breath.
By: Ryan Cooper, The Week, June 19, 2015
“A History Lesson We Adamantly Refuse To Learn”: Our Racist History Isn’t Back To Haunt Us. It Never Left Us
When, on Wednesday night, a 21-year-old white man named Dylann Roof entered the Charleston church founded by former slave Denmark Vesey on the anniversary of Vesey’s planned 1822 slave rebellion and shot and killed nine people, he provided the United States with the latest installment of a history lesson we adamantly refuse to learn: that our racist past is not past. It is present. It is unending. It is, in many ways that we seem congenitally unable to acknowledge, fundamentally unchanged.
In recent years, especially the years during which Barack Obama has occupied the White House, there have been many valuable meditations on the ways in which American policy structures that were shaped in and informed by the slave-holding and Jim Crow chapters of our nation’s story, continue to define today’s racial power imbalances. There’s been history, analysis, and contemporary commentary: Michelle Alexander’s indispensible The New Jim Crow, about our prison and legal systems; Isabel Wilkerson’s Warmth of Other Suns, about the Great Migration; Tom Sugrue’s books on integration and racism in northern cities and on housing policy in Detroit. At the Atlantic, Ta-Nehisi Coates has produced a body of work—culminating (for now) with his Case for Reparations—showing how we have gotten from “there” to “here,” contemporary America, with its persistently unequal scales of opportunity. Throughout our history, racism has indeed found fresh manifestations: from real estate restrictions and usurious interest rates to physical segregation to job discrimination to stop and frisk and police brutality.
There is usually the sense, however, that at least we’re changing, at least we’re moving in some direction, away from the where we started. Except on days like today, when the reminder is that we have not moved one bit.
In addition to new forms of subjugation and prejudice, we live in a country in which racist violence exists in precisely the same forms it always has—unabated, unreconstructed. We are not distant from the crimes and inhumanities and hatred of the past. We are still acting them out and still refusing to accept them for what they are: this country’s original and defining sin.
What happened on Wednesday night is violence enacted on different individuals than the violence enacted on four little girls who were killed in the bombing of the 16th Street Baptist Church in Birmingham in 1963, but it is a crime with the same shape and contours, a crime that leaves innocent people dead in their place of worship because of their race.
Too often, we look at iconic images of our racist past with a kind of antiqued horror. We recall with horror, if we’re old enough, how police turned dogs on innocent people. If we are younger, we suck in our breath and shake our heads with disbelief as we try to fathom a world inhabited by our parents, our grandparents, in which a city official, Bull Connor, ordered the use of fire hoses on peaceful protesters. But we also know that Bull Connor is long dead, a comfortable relic. We can just barely imagine that this happened to John Lewis. Lewis is now a long-serving congressman; his past is crucial, moving, but remote. That was then, look at him now.
But this—a white policeman shoving a 14-year-old girl’s face to the ground, stepping on her, kneeling on her at a pool party in McKinney, Texas—is also now. It’s this month. This, in Fairfield, Ohio, is not simply an altercation “between police and teens” as the caption says, but between a white police and black teens who scream in terror and anger. It is also this month, also at a community pool. Community pools, a locus for racial conflict. Does that sound distant? Or does it sound contemporary?
It is contemporary.
When we think of Emmett Till, the 14-year-old black boy murdered in Mississippi in 1963 after reportedly speaking to a white woman, we recall his open casket. His mother insisted on it, because she wanted the world to see the brutality that had been visited on her son because of the color of his skin. Look at this picture, printed on pages yellowed by all the years that have come between his death and today. Those years have made him famous; we take some cold comfort in the fact that though Till was robbed of the opportunity to love and thrive and work and change the world in life; his death profoundly altered it, kicking off the cycle of social progress that has brought us here, a world away from Money, Mississippi, 1955.
Now look at this image, of Frederick Jermaine Carter, a 26-year-old black man found hanging from a tree in a white suburb in Greenwood, Mississippi. It was taken ten miles south and 55 years after Emmett Till was killed. Carter died in 2010.
Yes, southern (and northern) trees still bear strange fruit. In March of this year, Otis Byrd, a man who had served time for killing a white woman, was found hanging from a tree in Claiborne County, Mississippi. (A special investigation ruled that there was no evidence proving his death a homicide.) Less than a year ago, the body of 17-year-old Lennon Lacey—a young man in a relationship with a white woman—was found hanging from a swing-set in Bladenboro, North Carolina. His death was immediately ruled a suicide, despite a series of inconsistencies and a report from an independent examiner suggesting that given his height and weight, a self-hanging would have been impossible. This death recalled the 2000 hanging of Raynard Johnson from a pecan tree in Kokomo, Mississippi. Johnson, like Lacey, had been dating, and been harassed for dating, a white woman, and his death—on June 16, in advance of a local Juneteenth celebration—was promptly ruled a suicide.
There’s no way to know for sure whether these deaths were lynchings or suicides, but what they are not are echoes of some distant past. They are original sounds. They are simply later chapters in the story of Emmett Till and countless, less well known others. They are a story of violent white resistance to the perceived incursion of blackness on bodies—on women’s bodies and on the nation. These bodies are not just presumed to be white, but presumed to belong to white men, a dynamic made crystal clear by Dylann Roof’s reported locution, during his Wednesday murder spree: “You rape our women and you’re taking over our country. And you have to go.”
We can try to comfort ourselves, as a local news anchor tried earlier this year, by assuring viewers that the cross found burning on the front lawn of a black woman in Elizabethville, Pennsylvania, was “not like those huge crosses from the old days.”
But these are the old days. In February, a Tennessee man and member of a church affiliated with the Ku Klux Klan was fined and sentenced to jail for burning a cross in the yard of a black man in Minor Hill, Tennessee. In 2014 in White River Township, Indiana, a black man was awakened in the middle of the night to find a three-foot cross burning on his front lawn. This is today.
This is Eric Garner, being killed by cops. This is Walter Scott, being shot in the back and killed by a police man. This is Freddie Gray, howling with pain after having had his body broken by police, a week before his death. This is Tamir Rice. He was 12 when he was shot to death, in November of last year, by police.
As Jelani Cobb wrote on Wednesday, recent incidents can “seem like gruesome boomerangs of history until we consider the more terrible idea that they are simple reflections of the present.”
It’s not just a terrible idea, it is a terrible reality. The cold reality of our country right now. We are not post-civil rights. We are not post race. We are not better than we were. We do not inhabit a world in which stray instances of violence might recall a distant and shameful history. This shame is a flood that has never abated.
By: Rebecca Traister, The New Republic, June 18, 2015