“Racial Animus, Unconcealed And Unapologetic”: Rudy Giuliani Dives Into Dinesh D’Souza’s Anti-Obama Dumpster
Through a particularly nasty tweet sent Wednesday morning, Dinesh D’Souza once again proved that he excels at being a race-baiting political provocateur who hates President Obama. By Wednesday evening, Rudy Giuliani once again proved that D’Souza’s long-held and wrong-headed suspicions of the president are firmly rooted among right-wing Republicans.
With Wisconsin Gov. Scott Walker (R) in attendance at a dinner at the 21 Club in Manhattan, the former New York mayor baldly questioned Obama’s patriotism. “I do not believe, and I know this is a horrible thing to say, but I do not believe that the president loves America,” Giuliani said, according to a story in Politico. “He doesn’t love you. And he doesn’t love me. He wasn’t brought up the way you were brought up and I was brought up through love of this country.” This folderol is courtesy of D’Souza.
In a 2010 Forbes piece headlined “How Obama thinks,” the rumored philanderer currently serving five years of probation for campaign finance violations wrote that the president’s worldview was inherited from his father. “[T]o his son, the elder Obama represented a great and noble cause, the cause of anticolonialism,” D’Souza scribbled. “From a very young age and through his formative years, Obama learned to see America as a force for global domination and destruction. He came to view America’s military as an instrument of neocolonial occupation,” he later added. “Obama grew to perceive the rich as an oppressive class, a kind of neocolonial power within America….For Obama, the solutions are simple. He must work to wring the neocolonialism out of America and the West.”
So noxious was D’Souza’s argument that David Frum, the neoconservative commentator and senior editor at the Atlantic who served as a speechwriter to President George W. Bush, criticized the author and the magazine that published the screed when he ran his own blog.
Nothing more offends conservatives than liberal accusations of racial animus. Yet here is racial animus, unconcealed and unapologetic, and it is seized by savvy editors and an ambitious politician as just the material to please a conservative audience. That’s an insult to every conservative in America.
The ambitious politician Frum refers to is Newt Gingrich, who also parroted D’Souza’s nonsense in a September 2010 interview with the National Journal that can no longer be found online. That Giuliani is spouting the same nonsense unchallenged nearly five years later says as much about him as it does about the Republican Party. Don’t dismiss Giuliani’s questioning the president’s patriotism because he is an unaccountable private citizen. Have a listen to what Rep. Scott Perry (R-Pa.) said about Obama’s request for authorization to use military force against the Islamic State during a panel discussion last week. Keep in mind that Perry is a member of the House Foreign Affairs Committee and oversight chairman of the Homeland Security Committee.
The conundrum for people like you, people like me and people out in the homeland that feel the same way is that we feel duty bound to do something…..We have a commander in chief who seems not only not ready, not unwilling, but really working collaboratively with what I would say is the enemy of freedom and of individual freedom and liberty and Western civilization and modernity. And in that context, how do you vote to give this commander-in-chief the authority and power to take action when…you know in your heart that, if past performance is any indicator of future performance, that he won’t, and that he actually might use it to further their cause and what seems to be his cause and just drag you as a complicitor in it.
Perry later backed off his treasonous assertion against Obama, saying, “Of course he isn’t collaborating with our enemies.” Yeah, okay.
Perry, Giuliani, D’Souza and countless others are part of a larger problem in American political discourse: the constant questioning of whether Obama not only loves this country, but also whether he would do everything in his power to protect it. Those engaging in this destructive discussion are the ones who “don’t love America.”
By: Jonathan Capehart, Postpartisan Blog, The Washington Post, February 19, 2015
“A Long History Of Pleasing Conservatives”: Meet Conservatives’ New Favorite Judge
Few outside of a tiny Texas border town knew who Federal District Court Judge Andrew Hanen was until Monday night when he became a right-wing hero.
But this isn’t the first rodeo the judge who delayed implementation of the Obama Administration’s executive order on immigration.
Hanen, a federal district court judge in Brownville, Texas, has a long history of taking a conservative approach to immigration issues in his courtroom, which is located just over a mile from the Mexican border.
The once obscure justice, whose only other previous claim to fame was serving as the President of the Houston Bar Association 15 years, has now made himself a right wing celebrity.
But his ruling on Monday is by far the most consequential that the George W. Bush appointee has ever issued.
He first gained notice for his willingness to entertain the arguments of landowners on the Mexican border who opposed the construction of a fence on their land by the federal government.
The Texas Observer described him in 2010 as “the only federal judge in the nation who forced Homeland Security to acknowledge landowners’ constitutional protections. In case after case, Hanen refused to rubber-stamp the condemnations and ruled that the government would have to provide ‘fair compensation’ for the land it was taking.”
But Hanen became a darling of immigration hawks in a 2013 order in which he vented against a decision made by the DHS not to deport a woman in the country illegally who had paid for her daughter to be smuggled into the United States.
While the smuggler was sentenced to jail, the government allowed the woman and her daughter to remain in the country under a 1997 settlement agreement.
Hanen was not pleased.
In an order he attacked the DHS’s “apparent policy … of completing the criminal mission of individuals who are violating the border security of the United States” and compared the action to “taking illegal drugs or weapons seized from smugglers and delivering them to the criminals who initially solicited their illegal importation/exportation.”
Hanan’s order may not have been binding but it certainly electrified many conservatives as one of the most powerful statements from a federal judge on the issue.
On Monday he made good for conservatives again.
Hanan ruled in favor of 25 states that sued the federal government to stop the implementation of a 2014 executive order to allow millions of undocumented immigrants to apply for “deferred action” from the Department of Homeland Security (DHS). This executive order enabled the undocumented immigrants to work legally and avoid deportation for several years—a move many Republicans have decried as “executive amnesty.”
Hanen didn’t reach a final decision but instead issued a preliminary injunction, which keeps DHS from enforcing the executive order until a final decision is issued.
His injunction though is not expected to last.
The federal government is expected to appeal to the 5th Circuit Court of Appeals in New Orleans and is considered likely to get Hanen’s ruling overturned in that venue.
However, in the mean time, the decision to delay the executive order has major political ramifications in Washington DC where a potential partial government shutdown is looming over this issue.
But no matter what happens in this standoff, there is one clear winner: Judge Hanen.
Immigration reform is likely to remain a quagmire and Congress will continue to be dysfunctional. But, at least, Hanen will increase his Q-rating and become the most consequential federal judge ever to sit in the Brownsville Division of the Southern District of Texas.
By: Ben Jacobs, The Daily Beast, February 17, 2015
“Fighting The Extremists Within”: As Our History Shows, Best Way To Defeat ISIS Extremists Is For Muslim World To Organize Against Them
One of the things that I find interesting in the conservative outrage over President Obama’s remarks at the National Prayer Breakfast is that most of it is focused on his inclusion of the Crusades (and occasionally the Inquisition). It is an attempt to dismiss what the President said because the events he referred to happened such a long time ago.
All of that ignores that he also included the more recent events of slavery and Jim Crow (the latter of which was still alive and well during my lifetime). For those who suggest the Christian community did not sanction slavery, Ta-Nehisi Coates provides us with a quote from Confederate Vice President Alexander Stephens showing that the secession of the Southern States over the issue of slavery was defended based on their religious beliefs.
With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system…
It is, indeed, in conformity with the ordinance of the Creator. It is not for us to inquire into the wisdom of His ordinances, or to question them. For His own purposes, He has made one race to differ from another, as He has made “one star to differ from another star in glory.” The great objects of humanity are best attained when there is conformity to His laws and decrees, in the formation of governments as well as in all things else. Our confederacy is founded upon principles in strict conformity with these laws.
Of course there were also Christians who were part of the abolitionist movement – initially a small minority confined mostly to the Quakers. But the question eventually came down to Christians vs Christians over the question of slavery – to the point of a Civil War.
When the issue of Jim Crow actually comes up in these recent discussions, it is usually conservatives appropriating the mantle of Rev. Martin Luther King as a Christian minister who led the Civil Rights Movement. For example, here’s Tucker Carlson:
And by the way, who ended slavery and Jim Crow? Christians. The Rev. Martin Luther King. Christians.
He’s right, of course. Rev. King based his objection to Jim Crow on his Christian faith. But as we saw with slavery, a lot of white Christians firmly planted themselves on the other side. And it wasn’t just the KKK with their burning crosses. I am reminded of the fact that Rev. King’s most famous written document – Letter from Birmingham Jail – was penned in response to eight white religious leaders in the South who objected to his activities.
What we see from both of these examples is that on the question of slavery and Jim Crow, there were Christians on both sides of the divide. After a lot of suffering and death, the “Christian extremists” in our country were defeated by those who held fast to a faith that practiced what it preached.
That is exactly what President Obama’s foreign policy is attempting to accomplish in the Muslim world today on the question of ISIS. Over and over again he has said that the people of Iraq are going to have to lead the way.
In other words, just as our history shows with slavery and Jim Crow, the best way to defeat ISIS extremists is for the Muslim world to organize against them. Conservative attempts to malign all Muslims for the actions of those extremists actually distract and block that from happening.
By: Nancy LeTourneau, Political Animal Blog, The Washington Monthly, February 14, 2015
“Judicial Activism”: What It Will Take For SCOTUS To Buy Conservative Arguments On ACA Subsidies
A lot of the points that the New York Times‘ legal correspondent Linda Greenhouse covers today in an overview of the stakes involved in King v. Burwell have been made in various places. But pulled together as they are, you can see exactly how radical an exercise in judicial activism it would take for SCOTUS to agree with the petitioners in this case.
First of all, there’s never been a SCOTUS decision validating anything like the principles of statutory interpretation the anti-ACA camp is demanding:
Statutory interpretation is something the Supreme Court does all the time, week in and week out, term after term. And while the justices have irreconcilable differences over how to interpret the Constitution, they actually all agree on how to interpret statutory text. (They do disagree on such matters as the legitimacy of using legislative history, or on what weight to give a law’s ostensible purpose; I’m referring here to how they actually read a statute’s words.)
Every justice subscribes to the notion that statutory language has to be understood in context. Justice Scalia said it from the bench just last month, during an argument about the proper interpretation of the federal Fair Housing Act. “When we look at a provision of law, we look at the entire provision of law, including later amendments,” Justice Scalia said. “We try to make sense of the law as a whole.”
That militates against the sort of literalist meaning the petitioners are asking for. But worse yet from a conservative point of view, punishing the states for exercising an option ACA clearly provided for–allowing the federal government to create purchasing exchanges for them–would violate supposedly sacred principles of federalism.
A fascinating brief filed in support of the government by an unusual coalition of 23 red-state and blue-state attorneys general (some from states with their own exchanges and others from federal-exchange states) maintains that the challengers’ narrative would “violate basic principles of cooperative federalism by surprising the states with a dramatic hidden consequence of their exchange election.”
This brief, written in the Virginia attorney general’s office, continues: “Every state engaged in extensive deliberations to select the exchange best suited to its needs. None had reason to believe that choosing a federally facilitated exchange would alter so fundamental a feature of the A.C.A. as the availability of tax credits. Nothing in the A.C.A. provided clear notice of that risk, and retroactively imposing such a new condition now would upend the bargain the states thought they had struck.”
There are abundant Supreme Court precedents that require Congress to give states “clear notice” of the consequences of the choices a federal law invites them to make. Justice Samuel A. Alito Jr. invoked that principle in a 2006 case interpreting the Individuals With Disabilities Education Act, a case cited by the 23 attorneys general. The government’s own brief, filed by Solicitor General Donald B. Verrilli Jr., observes that “it would be astonishing if Congress had buried a critically important statewide bar to the subsidies under this landmark legislation” in technical sub-clauses.
Yes, “astonishing” is the right word to describe the implications of a SCOTUS action to blow up the Affordable Care Act. But not necessarily surprising.
By: Ed Kilgore, Contributing Writer, Political Animal, The Washington Monthly, February 6, 2015
“Owning The Monstrosities Of Our Past”: Obama Was Right To Compare Christianity’s Violent Past To The Islamic State
Conservative critics are in hysterics thanks to a few short remarks made by President Barack Obama on the subject of Christian history during Thursday’s National Prayer Breakfast. Addressing religiously motivated conflict abroad, Obama said, “Humanity has been grappling with these questions throughout human history. And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”
Naturally, conservatives were displeased with the suggestion that Christianity might be in some sense comparable to contemporary religious terrorism. At RedState, a contributor adduced Obama’s comments as further evidence of the president’s alleged fondness for Islam, while Rush Limbaugh interpreted the remarks as an insult to Christianity and a defense of radical Islam. Former Virginia Governor Jim Gilmore said, “The president’s comments this morning at the prayer breakfast are the most offensive I’ve ever heard a president make in my lifetime,” adding that Obama “has offended every believing Christian in the United States. This goes further to the point that Mr. Obama does not believe in America or the values we all share.”
Critics who viewed Obama’s speech as a bold defense of Islam seem to have missed the segment wherein he labeled the Islamic State a “vicious death cult,” and offered its horrific acts of terrorism as evidence of the evil that can be done in the name of (admittedly distorted) faith. The example of past Christian atrocities was given only to counterbalance the reproach aimed at religiously motivated violence committed outside the Christian world; it was not a stand-alone condemnation, and further, it did not go nearly as far as it could have.
By limiting his criticism of Christian violence to the Crusades and Inquisition, Obama kept his critique of Christian horrors to centuries past. But one need not look back so far to find more recent Christians behaving terribly in the name of Christ. The atrocities of the Bosnian War, including the systematic rape of women and girls, was perpetrated largely by Christians against Muslims; meanwhile, many of the Christian churches of Rwanda were intimately involved in the politicking that produced the genocide of 1994, with some clergy even reported to have participated in the violence.
The degree to which, in retrospect, we are willing to condemn violent perversions of faith often has to do with their proximity to us. Most will now admit, however grudgingly, that the Crusades and Inquisition were efforts to carry out some construal of God’s will, however mistaken and otherwise motivated. With more recent conflicts, such as Bosnia and Rwanda, we are more apt to see Christianity as a single thread in a web of ethnic and political tensions that was ultimately only one cause among the many that ultimately culminated in brutality. And this analysis is probably right.
But it is also probably true of the terrorism perpetrated by ISIS, which has been roundly denounced as contrary to the principles of Islam by a host of Muslim leaders and clerics, most recently after the murder of Jordanian pilot Moaz al-Kasasbeh. Like war crimes and individual acts of brutality committed within the Christian world, the pattern of tensions that has produced ISIS, in all its unthinkable cruelty, seems to be broader and deeper than its self-proclaimed religious convictions. For those not searching for a source of personal offense, this is the only point Obama’s remarks on the religious violence enacted by Christians really conveys.
And it is, at last, a hopeful point: If we in the Christian world are capable of owning the monstrosities of our past, identifying their sources as multivalent and contrary to our faith, and holding one another accountable for the behavior we exhibit moving forward, then so are the members of the faiths we live alongside in the world. But accountability requires honesty, and pretending that Christians have never attributed violence to the cause of Christ is a disservice to modern peacemaking and to the victims of the past. Obama was right to take a clear-eyed view of the years that have come before, and to look hopefully to what we can do together as a multi-faith nation in the years to come.
By: Elizabeth Stoker Bruenig, The New Republic, February 6, 2015