“A Future Worth Celebrating”: Young Americans Have Challenges, But Race Isn’t One Of Them
After half a century, the March on Washington has moved into the historical record as a courageous but hardly radical event. It is widely remembered for Martin Luther King’s brilliant extemporaneous riffs on “I Have a Dream.” But even a peaceful assembly by “Negroes,” as black Americans were then known, was a dangerous idea in a volatile era.
President John F. Kennedy was dead-set against it, and protest planners were careful about choosing their allies for fear of informants to the Kennedy administration and his Federal Bureau of Investigation. Civil rights leaders formally demoted their best strategist, Bayard Rustin — though he continued to do most of the work — because he was openly gay and a one-time Communist, either of which would have been ammunition for those who wanted to derail the civil rights movement.
The march succeeded, though, perhaps beyond its organizers’ wildest dreams. A solemn demonstration of the power of black Americans’ simple plea for full citizenship, it proved to be one of the pivotal episodes of the civil rights movement. Its success in setting the stage for the Voting Rights Act shaped politics for the next 50 years, helping to propel President Barack Obama into office.
In the current political climate, it’s easy enough to minimize the remarkable progress toward full equality that the nation has made since 1963. It’s true that racism lives on, re-energized by pandering politicians and media demagogues. The criminal justice system is replete with discriminatory practices. Pernicious stereotypes still shadow the lives of black Americans.
Most damning, black workers have come no closer to closing the economic gap than they had in 1963. The Washington Post recently cited figures from the Economic Policy Institute showing that the unemployment rate was 5 percent for whites and 10.9 percent for blacks 50 years ago. The yawning gap remains today, with unemployment at 6.6 percent for whites and 12.6 percent for blacks, according to the Post. Furthermore, over the past 30 years, the average white family has gone from having five times as much wealth as the average black family to 6 1/2 times, the Post said.
Still, it’s disrespectful to those hardy and brave souls who stood on the Mall 50 years ago to suggest that little has changed. The nation has undergone a remarkable transformation in five decades, as the two elections of a black president attest.
Black men and women now hold positions of influence and authority throughout academia, business and the professions. They lead the U.S. armed forces. They are cultural icons, some so popular they are known simply by their first names.
The everyday interactions of Americans from different racial and ethnic groups have changed, as well. Interracial marriage is broadly accepted, and biracial children are a growing part of the population. Schools may not be as well-integrated as King had dreamed, but they are much more diverse than they were 50 years ago. So are churches and civic clubs.
Even the angry backlash by Tea Partiers and other sectors of the far right is a sign of changing times. Much of the hysteria that is lathered up by right-wing talk show hosts such as Rush Limbaugh is a last surge of protest by an aging demographic: older whites who resent or fear the changes fostered by the civil rights movement. The country is growing browner, and by mid-century, whites will no longer constitute a majority of the population. As a voting bloc and cultural influence, their power is waning. And they know it.
The good news is that younger whites are much more likely to embrace diversity, to accept cultural change, and to support the nation’s civic creed of full equality for all, regardless of race, religion or sexual orientation. Polling data show they diverge from the views of their parents and grandparents on many social issues.
Of course, younger Americans will have their struggles, too — their bitter disagreements and their political challenges. And they will have to tackle the economic injustices around which King planned his last crusade.
But they seem less likely to forge a future cleaved by color, and that’s worth celebrating.
By: Cynthia Tucker, The National Memo, August 24, 2013
“Fifty Years Later”: We Appear To Be Re-Segregating, Moving In The Opposite Direction Of Dr. King’s Dream.
As we approach the 50th anniversary of the March on Washington, I have a gnawing in my gut, an uneasy sense of society and its racial reality.
The Rev. Dr. Martin Luther King Jr.’s “I Have a Dream” speech keeps ringing in my head, an aching, idyllic, rhetorical masterpiece that envisions a future free of discrimination and filled with harmony and equality. But I wonder whether the day he imagined will ever come and whether many Americans have quietly abandoned King’s dream as a vision that can’t — or shouldn’t — exist in reality.
I’m absolutely convinced that enormous steps have been made in race relations. That’s not debatable. Most laws that explicitly codified discrimination have been stricken from the books. Overt, articulated racial animus has become more socially unacceptable. And diversity has become a cause to be championed in many quarters, even if efforts to achieve it have taken some hits of late.
But my worry is that we have hit a ceiling of sorts. As we get closer to a society where explicit bias is virtually eradicated, we no longer have the stomach to deal with the more sinister issues of implicit biases and of structural and systematic racial inequality.
I worry that centuries of majority privilege and minority disenfranchisement are being overlooked in puddle-deep discussions about race and inequality, personal responsibility and societal inhibitors.
I wonder if we, as a society of increasing diversity but also drastic inequality, even agree on what constitutes equality. When we hear that word, do we think of equal opportunity, or equal treatment under the law, or equal outcomes, or some combination of those factors?
And I worry that there is a distinct and ever-more-vocal weariness — and in some cases, outright hostility — about the continued focus on racial equality.
In this topsy-turvy world, those who even deign to raise the issue of racial inequality can be quickly dismissed as race-baiters or, worse, as actual racists. It’s the willful-ignorance-is-bliss approach to dismissing undesirable discussion.
In this moment, blacks and whites see the racial progress so differently that it feels as if we are living in two separate Americas.
According to a Pew Research Center poll released Thursday, nearly twice as many blacks as whites say that blacks are treated less fairly by the police. More than twice as many blacks as whites say that blacks are treated less fairly by the courts. And about three times as many blacks as whites say that blacks are treated less fairly than whites at work, in stores or restaurants, in public schools and by the health care system.
In fact, a 2011 study by researchers at Tufts University and Harvard Business School found, “Whites believe that they have replaced blacks as the primary victims of racial discrimination in contemporary America.”
And in these divergent realities, we appear to be resegregating — moving in the opposite direction of King’s dream.
The Great Migration — in which millions of African-Americans in the 20th century, in two waves, left the rural South for big cities in the North, Midwest and West Coast — seems to have become a failed experiment, with many blacks reversing those migratory patterns and either moving back to the South or out of the cities.
As USA Today reported in 2011:
“2010 census data released so far this year show that 20 of the 25 cities that have at least 250,000 people and a 20 percent black population either lost more blacks or gained fewer in the past decade than during the 1990s. The declines happened in some traditional black strongholds: Chicago, Oakland, Atlanta, Cleveland and St. Louis.”
In addition, a Reuters/Ipsos poll released this month found that “about 40 percent of white Americans and about 25 percent of nonwhite Americans are surrounded exclusively by friends of their own race.”
Furthermore, there is some evidence that our schools are becoming more segregated, not less. A study this year by Dana Thompson Dorsey of the University of North Carolina at Chapel Hill found that “students are more racially segregated in schools today than they were in the late 1960s and prior to the enforcement of court-ordered desegregation in school districts across the country.”
I want to celebrate our progress, but I’m too disturbed by the setbacks.
I had hoped to write a hopeful, uplifting column to mark this anniversary. I wanted to be happily lost in The Dream. Instead, I must face this dawning reality.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, August 23, 2013
“The Butler And The Truth”: How Things Are Springs From How Things Were, And How Things Someday Will Be
This isn’t your average summer movie crowd.
It’s not just that they are largely African-American, skin in all the shades of buttermilk, caramel and creamless coffee that we call “black.” It’s not just that they are largely old, with raincloud hair and been-there eyes, some leaning on canes for support.
No, the thing you really notice is that they come with grandkids trailing behind them as a kite string does a kite, young people born of the digital age who’ve been told they will spend this afternoon watching a movie with Nana and Pop-Pop. What’s more, it will be a movie in which no one pines for a hunky vampire or spouts quips while shooting bad guys.
No, they have come to see Lee Daniels’ The Butler, the fictionalized story of a White House servant whose tenure stretches from Eisenhower to Reagan. Watching them take their seats, you get the sense that, while these grandparents may have come for Oprah Winfrey and Forest Whitaker, what they have really come for, what they have brought their grandchildren to see, is The Truth. As in The Truth of How Things Were, and how that shades and shapes How Things Are.
That Truth has had a hard time of it in this country. It lives in books, yes, but given that so many of us regard reading as punishment and chore, that’s like saying it lives on Mars. Nor has Hollywood ever had much interest in telling that Truth and on the rare occasions it does, it pretties it up with so many Disneyesque evasions, dulls its hard edges with so much buttery compromise, that it hardly looks like itself.
This absence of The Truth has filled the ether with lies, cowardly, face-saving fabrications that ignore How Things Were and allow some of us to pretend How Things Are sprang fully formed from the indolence of black mothers, the wantonness of black daughters, the fecklessness of black fathers, the thuggery of black sons, the blameless reactions of lawmakers, judges, employers, cops — and neighborhood watchmen.
So what makes “The Butler” remarkable and necessary is simply this: It goes where we are seldom willing to go, shows what we are seldom willing to see, says what we are seldom willing to hear.
Black men hang from a tree like dead leaves. And that is The Truth.
A black man must watch his wife led away by a white man to be raped and there is nothing he can do about this act of psychological castration except endure it. And that is The Truth.
The butler sets out china and silverware for a glamorous state dinner, as, elsewhere, young men and women are being sprayed with ketchup and spittle, punched and kicked and called “n—-r” for trying to buy a meal at a department store lunch counter. And that is The Truth.
America, someone says, turns a blind eye to what we do to our own people, yet has the nerve to look out on the rest of the world and judge. And that, too, is The Truth.
We are guilty of ignorance in this country. Worse, ignorance did not just happen. It was chosen as an alternative to dealing with what we did and do, acknowledging the crimes that made us great. We ought not say those things, a woman once said, because doing so is not “polite.”
But when what happened to you is not allowed to be acknowledged, it invalidates you. It makes you as invisible as a butler standing in an Oval Office waiting to serve while other men debate your fate.
So the most significant thing about this movie is not its performances or its story, but the simple audacity of its Truth. This Truth is what the old ones have brought the young ones to see, what they need them to understand. How Things Are springs from How Things Were. You must know this, children, and respect it.
And use it to shape How Things Will Someday Be.
By: Leonard Pitts Jr., The National Memo, August 21, 2013
“Motivated By Discriminatory Intent”: Justice Department Tells Texas It’s Voter Suppression Will Not Stand
In one week last August, federal courts found that Texas’ voter ID law and redistricting maps were discriminatory and violated the Voting Rights Act. The Supreme Court’s recent decision invalidating Section 4 of the VRA, which previously covered Texas, tragically wiped away those rulings. Now the Department of Justice is once again stepping in to fight for voting rights in the Lone Star State.
The DOJ announced today that it is objecting to Texas’ voter ID law under Section 2 of the VRA and will also seek to join a similar lawsuit against the state’s redistricting maps. Last month, DOJ asked a court in Texas to force the state to approve its voting changes with the federal government for a period of time under another provision of the VRA, Section 3, based on a finding of intentional discrimination in the restricting case. The federal courts found last year that Texas’ new maps for Congress and the state house were “enacted with discriminatory purpose.”
A federal court blocked Texas’ voter ID law last year for very good reason. As I wrote last August, here are the facts of the case:
The state admitted that between 603,892 to 795,955 registered in voters in Texas lacked government-issued photo ID, with Hispanic voters between 46.5 percent to 120 percent more likely than whites to not have the new voter ID; to obtain one of the five government-issued IDs now needed to vote, voters must first pay for underlying documents to confirm their identity, the cheapest option being a birth certificate for $22 (otherwise known as a “poll tax”); Texas has DMV offices in only eighty-one of 254 counties in the state, with some voters needing to travel up to 250 miles to obtain a new voter ID. Counties with a significant Hispanic population are less likely to have a DMV office, while Hispanic residents in such counties are twice as likely as whites to not have the new voter ID (Hispanics in Texas are also twice as likely as whites to not have a car).
The court objected to the law specifically because “(1) a substantial subgroup of Texas voters, many of whom are African American or Hispanic, lack photo ID; (2) the burdens associated with obtaining ID will weigh most heavily on the poor; and (3) racial minorities in Texas are disproportionately likely to live in poverty.” Along with North Carolina, Texas has the harshest and most absurd voter ID law in the nation. Case in point: you can use a gun permit to vote but not a student ID. The state is also doing nothing to encourage people to get the supposedly “free” ID; a month after the Supreme Court’s ruling, only six people in Texas had obtained one, even though 600,000 to 800,000 registered voters lack the government-issued ID.
In its new court filing, DOJ contends that the voter ID law “will disproportionately impact Hispanic and African-American voters in the State of Texas, resulting in their being disenfranchised at a greater rate than Anglo voters.” The department says the law, known as SB 14, was “motivated by discriminatory intent” and “will have a discriminatory result.”
From the brief:
While the stated purpose of SB 14 was to ensure the integrity of elections, voter ID proponents cited virtually no evidence during or after enactment of SB 14 that in-person voter impersonation—the only form of election fraud addressed by the identification requirements of SB 14—was a serious problem or that the State’s then-existing identification procedures had failed to prevent in-person voter impersonation.
The State knew or should have known that Hispanic and African-American Texans disproportionately lack the forms of photo ID required by SB 14, as compared to their Anglo counterparts.
Nevertheless, supporters of voter ID in the Texas legislature made little to no effort to analyze the potential effect of photo ID requirements on minority voters and rejected amendments requiring investigation of the effect of SB 14.
The long history of voting discrimination in Texas makes the new law all-the-more worrisome. DOJ writes: “The State of Texas’s history of official racial discrimination against its African-American and Hispanic citizens is longstanding and well-documented. Federal intervention has been necessary to eliminate numerous devices intentionally used to restrict minority voting in Texas.” Texas has lost more Section 5 enforcement suits than any other state.
It will be much harder for the Department of Justice to block Texas’ voting changes under Section 2 of the VRA than it would have been under Section 5, but they’re smart to try. (See my piece on why Section 2 is no replacement for Section 5.) “We will not allow the Supreme Court’s recent decision to be interpreted as open season for states to pursue measures that suppress voting rights,” Attorney General Eric Holder said today. “This represents the Department’s latest action to protect voting rights, but it will not be our last.”
Since the Court’s decision, seven Southern states have rushed to pass or implement onerous new voting restrictions. North Carolina recently adopted the country’s worst voter suppression law (which voting rights groups are also challenging under Section 2), with local election boards escalating attacks on student voting hours after its passage by shutting down polling places at college campuses and preventing students from running for office. Since Holder has vowed more action to protect voting rights, there’s a very good chance that the Tarheel State will be next on his list.
By: Ari Berman, The Nation, August 22, 2013
“Just So We’re Clear”: Our Failure to Stop You from Voting Means We Weren’t Trying to Stop You from Voting
North Carolina recently passed what can only be described as an omnibus voter suppression law, including a whole range of provisions from demanding photo IDs to cutting back early voting to restricting registration drives, every single one of which is likely to make it harder for minorities, poor people, and/or young people to register and vote. It’s not just the Tar Heel state—across the South, states that have been freed by the Supreme Court from their prior obligation under the Voting Rights Act to get permission from the Justice Department before changing their voting laws are moving with all deliberate speed to make voting as difficult as possible. Since these are Republican states, these laws are going to pass (some have already), and I think it’s worth addressing what is fast becoming the main argument Republicans use to defend them.
They’ve always said that their only intent was to ensure the “integrity” of elections and protect against voter impersonation, a virtually nonexistent problem. But they recently realized that they’ve got a new, and seemingly compelling, piece of evidence they can muster against charges of voter suppression. Many voter-ID laws were passed over the last few years (the Supreme Court upheld voter ID in 2008), and as Republicans will tell you (see for example here or here), turnout among blacks hasn’t declined, and in some cases has gone up. Blacks even turned out at a slightly higher rate than whites overall in the 2012 election. As Rand Paul recently said, “I don’t think there is objective evidence that we’re precluding African-Americans from voting any longer.”
So what’s wrong with this argument? The voter suppression efforts have been largely unsuccessful because civil rights groups and Democrats have responded to them by redoubling their efforts to get people to the polls. The backlash has essentially brought turnout among African Americans back up to what it would have been without the voter-ID laws, even though in practice, it meant that some people who would have otherwise voted were prevented from doing so, while other people who might have stayed home managed to get to the polls.
So what Republicans are essentially saying is, we’re trying to suppress the votes of black people, but we aren’t succeeding, so how can you criticize us? It’s like me slashing your tires on Saturday, then when you go out and buy four new ones and get them installed in time for Monday morning, I say, “You got to work on time, didn’t you? So that just shows I wasn’t trying to do you any harm.”
The “voter fraud” rationale has been incredibly disingenuous from the beginning, but for me the real tell is the limitations on early voting that often end up being part of these laws. You can argue that everyone should have to prove who they are before casting a ballot. But restricting early voting can have only one purpose, and that’s making it more difficult for people to vote, especially those who happen to take advantage of early voting. And who might that be? You’ll never guess. The Republicans pushing these laws always make sure to eliminate early voting on the Sunday before election day, because that’s when many black churches have historically done “souls to the polls” drives, where people head to the voting locations after church.
So the next time you hear someone say that high turnout among African Americans proves that voter ID isn’t about suppressing votes, remember that they’re trying to use their failure to successfully keep black, poor, and young people from voting to explain away their obvious intent to keep black, poor, and young people from voting. If you put obstacles in my path to screw me, and then I manage with an extraordinary effort to evade them, it doesn’t mean you weren’t trying to screw me in the first place.
By: Paul Waldman, Contributing Editor, The American Prospect, August 15, 2013