“Why The Religious Right Is Losing The War On Christmas”: The Season Is Not Owned By One Religion, But Rather Everyone
The annual “war on Christmas” took an unexpected twist this holiday season, when the UK-based website the Freethinker published the ironic headline “First known casualty in America’s 2013 ‘War on Xmas’ turns out to be a Salvation Army member“.
A woman attacked a bell ringer in Phoenix, Arizona because she was angry at being wished a “Happy Holidays” instead of honoring Jesus’ birth by saying “Merry Christmas”.
In another act of Christmas violence, unidentified arsonists tried to torch one of the Freedom from Religion Foundation’s billboards that proclaimed “Keep Saturn in Saturnalia” – a reference to an ancient celebration of the Roman god of agriculture.
The Gospel According to Fox News preaches a tale of Christian persecution running rampant through America. While others around the world face imprisonment or even execution for their religious beliefs, Christians in the states suffer the indignity of facing a holiday season sans baby Jesus Christ’s omnipresence in the public square.
Instead of sharing parables of the Beatitudes in practice, Fox’s Meghan Kelly’s chose to push forth the blatantly racist proposition that Jesus and Santa are white; the line between Fox News and the Daily Show’s parodies have now become almost indistinguishable.
Kelly added to her extensive mythmaking repertoire by claiming that the American Humanist Association (AHA) is denying toys to poor children. Roy Speckhardt, executive director of AHA, recounts his televised appearance with Kelly where he tried to discuss how Samaritan Purse’s Operation Christmas Child tries to use public schools as a workforce for their presents for conversions program. He noted:
It’s hard to take seriously a program that expects poor kids to convert just because they receive a Christmas present and a pamphlet about Jesus. If only it were so easy to convert, and de-convert, kids would be getting presents from all sorts of groups.
Fred Edwords, the national director of United Coalition of Reason offered this perspective on the history of the war between evangelical Christians and atheists:
The religious right started this whole “war on Christmas” myth when a few years back they launched their organized attack against calling the trees erected at the capitol and White House “Holiday Trees”. They also boycotted major businesses that said “Happy Holidays” instead of “Merry Christmas”. As a result, their pressure effected some change, and they gloated on their success. But then humanist and atheist groups decided to launch awareness campaigns during the winter holiday season, reaching out to those who may have felt excluded by all of this nonsense. And the religious right went ballistic. After awhile, however, these campaigns got predictable and became less effective. So fewer of them were launched. But the religious right was still there – never having needed atheists to prompt them in the first place. And this year is making that reality abundantly clear.
Crossing the front lines to the atheist base, one finds a spirit of fun and playfulness seems to have replaced the angry atheist persona of yesteryear. For example, instead of protesting the presence of a nativity scene in the Florida State capitol, an atheist chose to erect a Festivus Pole made from beer cans.
This pole was designed to commemorate the infamous holiday popularized by the television show Seinfeld joins other displays in the rotunda including a nativity scene, posters from atheists, and a crudely-made Flying Spaghetti Monster. (A petition to include a similar satanic display was denied.)
According to David Silverman, president, American Atheists, this shift from activism to pluralistic accommodation “sends the clear message that the season is not owned by one religion, but rather everyone, and reinforces the idea that Christianity is one religion of many. While this is correct, ethical, and American, it’s a clear defeat for those who prefer the old days of inequality.”
A recent survey by the Public Religion Research Group points to a shifting toward such pluralism, with close to half of Americans (49%) surveyed agreeing that stores and businesses should greet their customers with “happy holidays” or “season’s greetings” instead of “merry Christmas”, out of respect for people of different faiths. This number is up from 44% when they conducted this survey in 2010.
Michael Dorian, co-director of the documentary Refusing My Religion notes, “many now understand that most people – whether believers or nonbelievers – can appreciate the holidays and just want to celebrate the season by socializing with friends and family, and that can be easily achieved with or without the trappings of religion”.
As the number of Americans who understand what it means to live in an increasing pluralistic country continues to grow, those faithful to the Fox News brand of Christianity – and its need to be ever dominant and combative around the holidays – will continue to look ever more foolish and out of touch.
By: Becky Garrison, The Guardian, Published in Business Insider, December 24, 2013
Merry Christmas, Happy Holidays: The Snowdog – By Jacquie Lawson
Although we all have our different ideologies, preferences and opinions, we are all part of “America The Beautiful“. There is no place like home. I wish you all the very best in the coming New Year.
The Snowdog – animated Flash ecard by Jacquie Lawson
In Memory of my friend and colleague, John B. Makin, Jr., MD
By: raemd95, Originally Posted December 24, 2009; December 25, 2013
“The Power Of Christmas”: Christian Influence Is Not Expressed In The Grasping Struggle For Legal Rights Or Political Standing
’Tis the season for crèche display controversies and public-school decoration debates and First Amendment argumentation, when all the ideologues get a little extra outrage or victimization in their stockings. The holiday is observed across the nation with injunctions and festive debates on cable television. Little children wait in line at the mall to have their picture taken with Bill O’Reilly or the Rev. Barry Lynn. (That last part, to my knowledge, is not true, but it should be.)
This year’s celebration is all the more poignant in the light of a fallen reality-television star who manufactures duck calls and culture war imbroglios. Some liberals, it turns out, can act with the zeal of theocrats. And some Christians, it seems, hold a faith that more closely resembles the prejudices of Southern, rural culture than the teachings of Christ. (See the contrast — the vast, cosmic contrast — between the patriarch of “Duck Dynasty” and the current Bishop of Rome.)
These debates persist because there are often no easy or final answers. They are conducted on a slippery slope. Some forms of speech are rightly stigmatized. But tolerance is the virtue of permitting room for speech we think is wrong. Some public expressions of religion are inconsistent with pluralism. But true pluralism is a welcoming attitude toward all faiths, not the imposition of a rigid secularization — itself the victory of one, dogmatic faith.
Ultimately all of these disputes resolve into an argument about power: Who has the ability to define and enforce the boundaries of the acceptable? In America, thank God, this is generally a legal and social disagreement. In other places, advocates evangelize with the gun or gallows.
Particularly in this season, what is most conspicuous about these disputes is their disconnection from the actual content of Christmas, which involves an alternative definition of power.
It is easy to downplay or domesticate the Christmas story. The whole thing smacks of squalor and desperation rather than romance — the teen mother, the last-choice accommodations, the company of livestock. Whether the birth was accompanied by angel choirs or not, it was certainly attended by buzzing flies.
If you ascribe eternal significance to these events, they are theologically and socially subversive. Rather than being a timeless Other, God somehow assumed the constraints of poverty and mortality. He was dependent on human care and vulnerable to human violence. The manger implied the beams and the nails. To many in the Roman world — and to many since — this seemed absurd, even blasphemous. Through eyes of faith, it appears differently. Novelist and minister Frederick Buechner sees the “ludicrous depths of self-humiliation [God] will descend in his wild pursuit of mankind.”
In the story, politics plays a marginal but horrifying role. King Herod perceived a vague threat to his power and responded with systematic infanticide.
But the incarnation has unavoidable social implications. If the deity was born as an outcast, it is impossible to view or treat outcasts in quite the same way. A God who fled as a refugee, preferred the company of fishermen and died as an accused criminal will influence our disposition toward refugees, the poor and those in prison. He is, said Dorothy Day, “disguised under every type of humanity that treads the earth.”
This birth and life had an entirely unpredictable historical outcome. The proud, well-armed empire that judicially murdered Jesus of Nazareth exists only as a series of archaeological digs. The man who was born in obscurity and died an apparent failure is viewed as a guide and friend by more than 2 billion people. Our culture — its history, laws and art — is unimaginable without his influence.
Which brings us back to the meaning of power. It is unavoidable for citizens to argue over the definition and limits of religious liberty. But Christian influence is not expressed in the grasping struggle for legal rights or political standing. It is found in demonstrating the radical values of the incarnation: Identifying with the vulnerable and dependent. Living for others. Trusting that hope, in the end, is more powerful than cunning or coercion. The author of this creed sought a different victory than politics brings — the kind that ends all selfish victories.
Or so the story goes. “The night deepens and grows still,” says Buechner, “and maybe the only sound is the birth cry, the little agony of new life coming alive, or maybe there is also the sound of legions of unseen voices raised in joy.”
By: Michael Gerson, Opinion Writer, December 23, 2013
“Santa Sure Is A Colorful Guy”: Pondering The Wisdom Of An Unexpressed Thought
Many of us who grew up believing in Santa Claus can recall that moment when we started having our doubts.
If we were lucky, we had a special someone in our lives willing to quash the ugly rumors for a little bit longer.
That was my mother. She had her reasons. She was only 8 when her parents divorced and handed her off to grandparents, who raised her. She faced hard realities at a young age. After she became a mother, she saw it as her maternal mission to wring out every bit of life’s magic for her four children.
My mother had a gift for the alternative narrative. This came in handy when, at age 7, it dawned on me that Santa was a little too ubiquitous in Ashtabula, Ohio.
How could Santa be at Hills Department Store, J.C. Penney and Kmart on the same day? That was what I wanted to know.
My mother laid out the facts with the expertise of someone who’d just had that very conversation with Santa’s missus.
I was right, she said, to suspect that Santa could not be everywhere. The brilliant Mrs. Claus — in Mom’s stories, the wife was the genius in every marriage — came up with the idea to hire some of the elves to fill in for him. They had photographic memories, Mom further explained, so they were able to pass along to Santa the wishes of every single child who sat on their laps.
Whew. She was good.
I met my first black Santa at our fourth-grade Christmas party, in 1966. He looked suspiciously like my classmate’s father, which I duly noted to the clueless child, in front of my mother. The little girl burst into tears, and I was grounded for a week, which gave me plenty of time to ponder the wisdom of an unexpressed thought.
In the spirit of Christmas, I want to thank Fox News anchor Megyn Kelly for stirring up that memory after she insisted last week on her show that Santa is white, and so was Jesus.
Well, let’s talk about Jesus. He was a Jew who lived 2,000 years ago in the Middle East. The odds that he was white are about as good as my chance of waking up as a natural blonde tomorrow.
Some have defended her, saying this was the version of Jesus she knew as a child. I get that, but we’re living in the grownup world now. The portrait in our living room made Jesus look like a blue-eyed white guy with an enviable tan, but I don’t recall ever thinking about his race. I was far more obsessed with his demeanor.
Why, I asked my mother, did Jesus never smile?
She had no patience for this line of questioning.
“He has a lot on his mind,” she’d snap. She wasn’t big on glum Jesus, either; I just knew it. Her Jesus was a happy warrior for justice.
Back to Santa. Kelly’s glib assertion that Santa is white — not coincidentally, white just like Kelly — triggered the usual round of derision and ridicule, mostly from liberals. I winced as some of them insisted on national television during the day and at dinnertime that Santa Claus does not exist.
“Little ears, little ears!” I yelled to nobody who was listening. Why must we liberals be more factual than necessary?
Kelly deserved criticism. She is a highly educated white woman who exhibited an astonishing lack of awareness for how children of color yearn to see themselves in their heroes, fabled or otherwise.
That is why she reminded me of my far less educated mother. Mom grew up in a rural patch of white America and then spent her entire adult life in a small but diverse town full of people she might never have met had she stayed on the farm.
These encounters chipped away at her youthful biases. By the time I had blown it with Santa’s daughter at that fourth-grade Christmas party, my mother saw the world as far more complex than she had been raised to believe.
Little girls imprisoned in their own homes for bad behavior have plenty of time for reflection. Still stinging from my mother’s reprimand, I asked whether she thought Santa could be black.
I don’t remember her exact words, but I still recall her message: Santa is magical, and so he can be whoever we want him to be.
I am grateful for a mother who didn’t care which Santa we saw landing on rooftops. She just wanted her children to feel the magic for as long as we could.
I still believe in Santa Claus.
For my grandsons, you bet I do.
By: Connie Schultz, The National Memo, December 19, 2013
“Clothed In Righteousness”: Who Is Really Waging War On Christmas? Look In The Mirror, Right-Wing Scrooges
Spreading holiday cheer, a Western tradition for hundreds of years, no longer engages our so-called conservatives as the end of the year approaches. In fact, the innocent phrase “Happy Holidays” only serves to infuriate them. The new Yuletide ritual that excites the right is the “War on Christmas” – an annual opportunity to spread religious discord and community conflict, brought to us by those wonderful folks at Fox News.
Once started, wars tend to escalate and intensify — and the War on Christmas is no exception. The same right-wing Christian ideologues enraged by any multicultural or ecumenical celebration of the season — the people trying to transform “Merry Christmas” from a kind greeting into a mantra of hate — are now merrily inflicting additional misery on the nation’s downtrodden.
Just in time for the birthday of baby Jesus, they are cutting food stamps and unemployment benefits. It’s all for the benefit of the poor.
Just ask John Tamny, the Forbes magazine columnist and Fox News personality. During a Dec. 17 appearance on The Daily Show, Tamny endorsed the congressional decision to cut $5 billion from the Supplemental Nutrition Assistance Program by declaring, “If I were in control, I would abolish SNAP altogether. I think food stamps are cruel.” Looking very well fed himself, he explained that if people were “literally starving,” they would be saved by a ”massive outpouring of charity.” That will happen, said Tamny, when “people have literally distended bellies where they’re getting almost nothing.”
He sounded oddly let down when he added, “We don’t hear about the poor in this country starving on the streets.” That probably won’t happen immediately, even with the scheduled cuts, but maybe we can look forward to such Dickensian scenes by next Christmas if Tamny and the Republicans get their wish.
As for the unemployed, food stamps are not the only source of succor that will soon be snatched from them and their Tiny Tims. The Republicans have insisted on a budget that discontinues emergency unemployment benefits beyond 73 weeks, which means that millions of families will soon stop receiving the minuscule payments – usually a few hundred dollars a month – that kept them from destitution.
According to Republican theory, as articulated by Senator Rand Paul, helping jobless workers and their families for longer than the 26 weeks ordinarily provided by most states is just as “cruel” as giving them food stamps. “If you extend it beyond that, you do a disservice to these workers,” the Kentucky Republican said recently. “When you allow people to be on unemployment insurance for 99 weeks, you’re causing them to become part of this perpetual unemployed group in our economy.”
Actually, the absence of work is what causes long-term unemployment – not the presence of unemployment benefits. But in North Carolina, the right-wing state government has applied Paul’s theory by cutting benefits drastically. The result, as Bloomberg’s Evan Soltas has shown, has been to drive more people out of the state’s labor force, which has shrunk sharply, rather than somehow forcing people to find nonexistent jobs. To receive benefits, after all, it is necessary to prove that you’re seeking a job.
Facts are not about to deter statesmen like Paul or philosophers like Tamny. The spirit of this holiday is supposed to stimulate charitable concern for everyone, including the very least among us. What we are seeing instead is a real war on Christmas – not a silly struggle over greeting slogans or public displays, but an aggressive drive to deprive those who have almost nothing of the little we provide as a society.
The true enemies of Christmas – and of Christian hope, as articulated in this season by Pope Francis – are those who pretend to befriend the poor by taking bread from their children’s mouths. Both the mean old Grinch and Ebenezer Scrooge were saved from villainy before their stories ended. Our modern political misers, clothed in self-righteousness, have no such prospect of redemption.
By: Joe Conason, The National Memo, December 19, 2013
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