“A Reflection Of The Ugliness Within Us”: Defeating Trump Won’t Erase The Forces That Made Him Possible
We should probably start thinking about what we’re going to do after Trump.
Of course, if the nation decides it really does want a vulgar, narcissistic bigot with the impulse control of a sleep-deprived toddler as its 45th president, the options left to thinking Americans will be few, but stark:
Either curl up in a fetal ball for four years or jam the pedal to the metal on the northbound interstate and don’t stop till you see moose. Try to get there before the Canadians build their border wall.
If, however, the more likely scenario prevails and the electorate rejects Donald Trump, we will face a different set of options. The first is to finally take a stand against the forces that brought us here.
Those forces — economic insecurity, ignorance, bigotry and fear — are hardly new. Many observers, this one included, have bemoaned them for years. Trump’s innovation has been to drag the last three into the light, to render dog whistles and codes obsolete with his full-throated, wide-open embrace of all that is ugly and shameful about us.
Assuming his rebuke in November, the natural tendency will be to mop the brow and sigh in relief at the bullet we just dodged. This would be a mistake. Defeating Trump would not erase the forces that made him possible. As the last few years have shown, those forces, like some virulent cancer, tend to redouble after setback and return stronger than before.
You thought George W. Bush was a piece of work? Meet Sarah Palin. You think Sarah Palin was scary? Meet Trump. It would not be a good idea to wait around and see who trumps Donald four years from now. So after Trump, there are things we must do:
- Confront economic insecurity. We need to elect leaders who understand that corporations are not people; only people are people and they are struggling. Their wages are stagnant, their finances precarious and the wealth that is supposed to trickle down from the grotesquely overfed money pigs at the top always seems to evaporate en route. It is time for this to change.
- Confront ignorance. It is no coincidence Trump is especially popular among the less well-educated. The less you know, the more fearsome and confounding the world can seem, and the more susceptible you are to the authoritarian figure who promises to make everything all right again. Education must be rescued from the anti-science, anti-history, anti-logic, anti-intellect agendas of conservative school boards around the country. Knowing things is important. Facts matter.
- Confront bigotry. Stop pretending it doesn’t exist, stop making excuses for it, stop acting as if it will go away if you only ignore it. In our schools, civic groups, mosques, churches and synagogues, we must evolve some form of truth and reconciliation that allows us to walk through disparate pain up to common ground. Only in this way can we diminish the power of bigotry as a cudgel.
- Confront fear. Fear is bigotry’s firstborn child. Both are heightened in an era wherein the majority feels itself, its position and prerogatives, under siege by the ascendance of various minorities — racial, religious and sexual. So it becomes ever more important to find strategies that help us to locate in one another our shared humanity.
And oh, yes…
- Confront apathy. Vote.
This is how we can change the paradigm, cool the temperature, drain the swamp.
Or we can pretend this temper tantrum, this national nervous breakdown, means nothing once Trump is gone. But to embrace that option is to miss the point. Donald Trump is a reflection of the ugliness within us, but only that. The ugliness itself is ours and we are long overdue to face it.
The day after he is gone would be an excellent time to start.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; The National Memo, March 13, 2016
“The GOP Cannot Be Saved, But The Country Still Can Be”: A Rare Convergence From Two Sides Of The Political Spectrum
This morning I read two articles that probably each deserve a post of their own…they’re both that good. But I’m going to write about them together because, in an interesting way, they come from opposite ends of the political spectrum but converge on the same place.
The first one comes from someone who now calls himself a “former Republican.” Robert Kagan says that Trump is the GOP’s Frankenstein Monster. He outlines much the same process I wrote about recently in: Post-Policy Republicans Gave us Donald Trump. Kagan describes the three things Republicans did to create this monster.
1. Obstruction
Was it not the party’s wild obstructionism — the repeated threats to shut down the government over policy and legislative disagreements; the persistent call for nullification of Supreme Court decisions; the insistence that compromise was betrayal; the internal coups against party leaders who refused to join the general demolition — that taught Republican voters that government, institutions, political traditions, party leadership and even parties themselves were things to be overthrown, evaded, ignored, insulted, laughed at?
2. Bigotry
No, the majority of Republicans are not bigots. But they have certainly been enablers. Who began the attack on immigrants — legal and illegal — long before Trump arrived on the scene and made it his premier issue? Who was it who frightened Mitt Romney into selling his soul in 2012, talking of “self-deportation” to get himself right with the party’s anti-immigrant forces?
3. Obama hatred
Then there was the Obama hatred, a racially tinged derangement syndrome that made any charge plausible and any opposition justified…
Thus Obama is not only wrong but also anti-American, un-American, non-American, and his policies — though barely distinguishable from those of previous liberal Democrats such as Michael Dukakis or Mario Cuomo — are somehow representative of something subversive.
Kagan’s conclusion to the prospect of Trump being the GOP nominee is something I’ve heard from a few other Republicans.
So what to do now? The Republicans’ creation will soon be let loose on the land, leaving to others the job the party failed to carry out. For this former Republican, and perhaps for others, the only choice will be to vote for Hillary Clinton. The party cannot be saved, but the country still can be.
The other article I’d like to highlight comes from the other end of the political spectrum, so it might not be as surprising or monumental. But as President Obama’s former speechwriter (including during the 2008 primary), Jon Farveau admits that he was not always a fan of Hillary Clinton. He writes about how his view changed while he worked with her in the White House.
The most famous woman in the world would walk through the White House with no entourage, casually chatting up junior staffers along the way. She was by far the most prepared, impressive person at every Cabinet meeting. She worked harder and logged more miles than anyone in the administration, including the president. And she’d spend large amounts of time and energy on things that offered no discernible benefit to her political future—saving elephants from ivory poachers, listening to the plight of female coffee farmers in Timor-Leste, defending LGBT rights in places like Uganda.
He then walks us through the different side of this candidate that was brought to us by Ruby Cramer in her article titled: Hillary Clinton wants to talk with you about love and kindness. Favreau’s conclusion is that it is even more important to elect Hillary Clinton this year than it was to elect Barack Obama in 2008. That is a huge statement coming from someone like him. Here’s the kicker:
Every election is a competition between two stories about America. And Trump already knows his by heart: he is a celebrity strongman who will single-handedly save the country from an establishment that is too weak, stupid, corrupt, and politically correct to let us blame the real source of our problems—Muslims and Mexicans and Black Lives Matter protestors; the media, business, and political elites from both parties.
Trump’s eventual opponent will need to tell a story about America that offers a powerful rebuke to the demagogue’s dark vision for the future. I like Bernie Sanders. I like a lot of what he has to say, I love his idealism, and I believe deeply in his emphasis on grassroots change. My problem is not that his message is unrealistic—it’s that a campaign which is largely about Main St. vs. Wall St. economics is too narrow and divisive for the story we need to tell right now.
In her campaign against Sanders, Hillary has begun to tell that broader, more inclusive story about the future.
What we see is Kagan looking for a way to “save American” from the Frankenstein monster created by the GOP and Favreau suggesting that, in order to combat the monstrous story of America being sold by Trump in this election, we need an alternative to that “demagogue’s dark vision for the future.” Both of them see the answer to that in Hillary Clinton. It’s a rare convergence of two sides that is worth paying attention to.
By: Nancy LeTourneau, Political Animal Blog, The Washington Monthly, February 26, 2016
“Can Sitcoms Erase Bigotry?”: What Exclusion Otherizes, Inclusion Normalizes
So it turns out sitcoms can erase bigotry.
That’s the bottom line of a study recently presented before a conference of the Society for Personality and Social Psychology. And it doesn’t even have to be a particularly good sitcom.
To judge, at least, from a screening of its first two episodes, the Canadian sitcom on which the study is based was earnest, amiable, and about as funny as “Schindler’s List.” Apparently, however, Canadian television viewers liked it well enough. “Little Mosque on the Prairie,” a culture clash show about life at a Muslim worship house in small town Canada, premiered in 2007 and ran for five years. Here in the United States, it’s available on Hulu.
Sohad Murrar, a doctoral candidate in social psychology at the University of Wisconsin at Madison, used the show to test whether entertainment media can reduce prejudice. She gathered a representative sampling of white men and women between the ages of 18 and 60, first testing them to establish a baseline measurement of their prejudices. Then they were divided into two groups. One was assigned to watch episodes of “Friends.” The other watched “Little Mosque.”
Afterward, when Murrar again tested the groups for prejudice, she found that while the “Friends” group showed no movement, there was a reduction in anti-Muslim bias among those who had watched “Little Mosque.” Nor was this a fleeting thing. Four to six weeks later, the “Little Mosque” group still showed less bigotry.
The study participants, she says, “were identifying with the characters. Just seeing these characters, these Muslims, go through everyday life situations that they themselves could imagine themselves in or they themselves could relate to … kind of led our participants to feel like, ‘Hey, yeah, that’s something I myself could experience.’”
Prejudice, she notes, derives from the identification of an “in” group and an “out” group and the social distancing of the former from the latter. It’s a process some have dubbed “otherization.”
For all that academia and news media might do to combat that process, entertainment media are uniquely positioned to neutralize it. It is one thing, after all, to read statistics or hear arguments on the humanity and equality of, say, African Americans. It is quite another to have Anthony Anderson in your den every week giving you belly laughs or to root for Denzel Washington shooting it out with bad guys on the big screen.
Murrar’s study is only the latest to quantify this. And mind you, some of us didn’t even need a study to know it. Some of us have always regarded the likes of Sidney Poitier and Diahann Carroll, Ellen DeGeneres and “Will and Grace,” Mary Tyler Moore and “Cagney and Lacey” as the unsung heroes and secret weapons of the movements for African-American, gay and women’s freedom.
Still, Murrar’s study underlines a truth often overlooked when the talk turns, as it has with this year’s snow white Oscar nominations, to Hollywood’s dubious track record on diversity. Namely, that inclusion is not some enlightened sop to political correctness. Nor is it just good business, though it is that.
Rather. Inclusion changes the society itself. It lessens fears, opens eyes, unsticks hearts, makes people better. What exclusion otherizes, inclusion normalizes.
In a nation that has seen Islamophobia rise with the inexorability of floodwaters and racial animus spike to levels not seen since Jim Crow, a nation where Holocaust survivors say a leading presidential contender actually reminds them of Hitler, that’s no trivial thing. There is a great power here and those of us who have been too long defined as “other” must use every form of pressure we can to ensure that that power includes us in the circle of what America deems “normal.”
Or else find more constructive uses for our money and our time.
By: Leonard Pitts, Jr., Columnist for The Miami Herald; Featured Post, The National Memo, February 8, 2016
“Struck Just The Right Note”: At Baltimore Mosque, Obama Crushes The Muslim Haters
The two most powerful moments during President Obama’s first visit to an American mosque on Wednesday didn’t happen during his speech. Rather, they occurred in the moments before the president took the podium.
The first came when a color guard made up of young Muslim American Boy and Girl Scouts entered the venue. One of the older scouts told the flag bearer: “Proudly present the flag of the United States of America.” The audience, ranging from community leaders to Muslim-American military veterans to the two Muslim members of Congress, stood in unison to recite the Pledge of Allegiance.
The words of this pledge never seem to resonate as much. Here we were waiting for the President of the United States to speak to us because the spike in anti-Muslim hate had so skyrocketed that he felt compelled to address the issue. I had to fight back tears as we got to the last line of the pledge: “one nation, indivisible, with liberty and justice for all.”
You see, that last line is the promise that brought my Muslim immigrant father as well as the parents, grandparents, and even some of the people in that room to come to America. They came here for the promise of being treated equally regardless of faith, ethnicity, or race. But that promise has been in peril as of late.
And the second moment that emotionally stood out was when the young African-American-Muslim woman, Sabah, introduced the president. Sabah spoke of the challenges of wearing a hijab—some had called her a terrorist. Yet she noted that far more of her fellow Americans of all backgrounds had been supportive. And then she delivered a passionate line that elicited huge applause from the crowd: “I’m proud to be American, I’m proud to be black, and I’m proud to be Muslim.”
That is what America is truly about. We can be hyphenated Americans and be just as American as anyone else.
President Obama even touched on Sabah’s very point in his speech when he said, “You aren’t Muslim or American. You are Muslim and American.” That was a theme that came up often in his speech at the Islamic Center of Baltimore, which was part pep talk for Muslims, part calling out the haters and also part calling on Muslims to play a role in countering radicalization.
But the heart of the President’s speech was trying to educate our fellow Americans about Islam to counter the anti-Muslim climate we live in today. One that has seen close to 100 anti-Muslim hate crimes in the last two months according to a Department of Justice official I spoke to at the event, which is far higher than we see reported in the media.
Obama began by countering the concept that some on the right peddle that Islam is foreign to America. The president declared, “Islam has always been part of America.” Adding, “Starting in colonial times, many of the slaves brought here from Africa were Muslim.”
The president also spoke of how Thomas Jefferson’s Virginia statute for religious freedom expressly included Islam as one of the protected faiths (“the Mahometan” was TJ’s word for a Muslim). Obama also added something I had never heard before: Some had accused Jefferson of being a closeted Muslim. (I wonder who was the Donald Trump of the 1700s who did that?!)
Obama then traced the contributions of Muslims in America as well as noting that Muslim Americans keep us safe. “They’re our police and our firefighters…They serve honorably in our armed forces—meaning they fight and bleed and die for our freedom. And some rest in Arlington National Cemetery. “
And the president recognized the extraordinary Muslims he had met at the mosque that day, from educators to business people to the first hijab-wearing Muslim to qualify for the U.S. Olympic team. But he added that despite the accomplishments of so many Muslims, he “could not help but be heartbroken to hear their worries and their anxieties.”
Obama relayed how he had received letters from Muslim-American parents who shared disturbing questions their young children were asking, like, “Are we going to be forced out of the country? Are we going to be rounded up?” Another Muslim American child wrote to him to say, “I’m scared.” The president responded forcefully that these are “conversations that you shouldn’t have to have with children—not in this country.”
The reality though is that’s where we are today as a community. There are young Muslim Americans who have been made to feel less than fully American simply because of their faith. We are seeing Muslim-American students bullied and taunted for wearing a hijab or having a first name like Mohammed.
The questions I find myself asking are: Will it get worse? Will the extreme voices win out? Will the good people simply be “bystanders to bigotry,” as Obama put it? Or will the voices of reason prevail?
I’m sure many Muslims at the event had similar question in mind. Perhaps sensing that, Obama told the audience: “I believe that, ultimately, our best voices will win out. And that gives me confidence and faith in the future.”
With of every fiber of my being I believe the president is correct. And despite the Trumps, Ben Carsons, or others on the right who believe that demonizing Muslims will make us cower in fear or even consider leaving this country, they are wrong. Our community, like every other minority community, will grow and prosper. I say that because our nation’s history tells us so. And because of our nation’s eternal promise that liberty and justice are not reserved only for one select religion or race, but “for all.”
By: Dean Obeidallah, The Daily Beast, February 4, 2016
“Making America More Bigoted And More Racist Again”: Trump Takes His Racially Charged Message To The Airwaves
Ordinarily, a presidential candidate releasing a new television commercial wouldn’t be especially newsworthy, but the new ad from Donald Trump is a little different than most – both in circumstances and in content.
Consider the message itself, first reported by the Washington Post. Viewers hear a voice-over say:
“The politicians can pretend it’s something else, but Donald Trump calls it ‘radical Islamic terrorism.’ That’s why he’s calling for a temporary shutdown of Muslims entering the United States until we can figure out what’s going on. He’ll quickly cut the head off ISIS and take their oil. And he’ll stop illegal immigration by building a wall on our Southern border that Mexico will pay for.”
The ad then cuts to Trump himself speaking at a campaign rally, vowing, “We will make America great again.”
The imagery, of course, matters. When the commercial references terrorism, the ad shows the San Bernardino shooters. When it touts Trump’s proposed Muslim ban, viewers are shown masked terrorists. And when the spot references immigration, there’s grainy video of people running at a border.
So, why is this important? For one thing, it’s Trump’s first television ad of the entire election cycle. While some of his rivals have already invested millions – Jeb Bush and his allies spent about $38 million on campaign commercials in 2015 – Trump has spent just $217,000 on some radio advertising. Now, however, his campaign is spending $1.1 million to air this spot in Iowa and nearly $1 million for airtime in New Hampshire.
The New York developer is the first modern presidential candidate to excel by relying exclusively on free media and campaign rallies, and it’s hard to say with confidence whether his first foray into television advertising will help, hurt, or make no difference.
But let’s not brush past the nature of Trump’s pitch too quickly.
In recent months, as Trump has maintained a sizable lead over the rest of the GOP field, there’s been ample discussion about what’s driving his success. One of the more common explanations is the economic anxieties felt by working-class white voters, with whom Trump’s version of conservative populism resonates.
Putting aside whether or not the thesis has merit, what this ad helps demonstrate is something far simpler and more straightforward: the Republican frontrunner recognizes the power of his racially charged appeals; he understands the degree to which his support is dependent on racially divisive rhetoric; and so his campaign ads are sticking with what works.
How do we “make America great again”? It’s not by weakening the influence of special interests, or creating more jobs, or even applying lessons from Trump’s successes in the private sector.
No, according to the GOP frontrunner, to make America great we simply need to elect a president who’ll focus on Muslims and Mexicans.
The Post’s report added, “The first ad, titled ‘Great Again,’ makes clear that Trump’s closing pitch to voters will be as visceral and arresting as the one he delivers at raucous rallies. It is a full embrace of the most incendiary of his proposals, as opposed to the more biographical spots that some other candidates favor.”
Anyone who’s heard Trump’s stump speech knows this isn’t exactly new rhetorical territory for the candidate, but it matters that when putting together the campaign’s first television ad, Team Trump came to an important conclusion: bigotry works.
By: Steve Benen, The Maddow Blog, January 4, 2016
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