“A Spectacularly Stupid Strategy”: Why Trump’s ‘Woman Card’ Attack On Clinton Is Sheer Lunacy
I have no idea what kind of discussions go on when Donald Trump is talking to his campaign advisers, though I suspect there’s a lot of “You were terrific, Mr. Trump!” and “That’s a great idea, Mr. Trump!” But it’s hard not to wonder what they’re telling him about how enthusiastically he’s been going after Hillary Clinton for allegedly playing the “woman card.”
This seems on the surface to be spectacularly stupid as a strategy, yet Trump won’t stop saying it. So I have a theory about what he’s up to, but even if I’m right, he’s going about it in exactly the wrong way.
Here’s what he said yesterday on Fox News Sunday when Chris Wallace asked him about it. It starts with Wallace telling Trump that people in both parties think Trump is being foolish in attacking Clinton this way, to which Trump replies, “Really? OK. Well, I’m my own strategist and I like that — what I said and it’s true. I only tell the truth and that’s why people voted for me.” Then he recites a bunch of poll numbers about how well he’s doing against Ted Cruz, and goes on:
“I mean, Bernie Sanders, what he said was a lot worse than what I said and I’m going to use that. We’ll have that teed up. But Bernie Sanders said she shouldn’t be allowed to run, that she’s not capable.
“And, you know, what he said is incredible. It’s a sound bite. It’s an — in fact, as soon as he said it, they broke in and they said, I can just imagine Donald Trump watching these statements Bernie Sanders has made — is making about Clinton.
“So, look, she’s a strong person. She’s going to have to be able to take it. The fact is, the only card she has is the woman’s card. She’s done a lousy job in so many ways and even women don’t like her. They don’t like her.
“But it is the woman’s card and she plays it, and I’ll let you know in about six months whether or not she plays it well. But I don’t think she’ll play it well. I don’t think she’ll play it well at all. And it’s true, if she were not a woman, she wouldn’t even be in this race.”
For the record, Bernie Sanders never said Clinton “shouldn’t be allowed to run.” Trump’s assertion that “If Hillary Clinton were a man, I don’t think she’d get five percent of the vote” led multiple commentators (see here, here, and here) to wonder just how well someone with Trump’s lack of experience and colorful history and ideas would fare in a presidential race if he were a woman, and the answer is pretty obvious. And you couldn’t find a worse candidate to make this argument, given that Trump’s unfavorable ratings among women in recent polls have ranged from 67 percent to 74 percent.
So how can he possibly think this is a good argument to make? Here’s my hypothesis: Trump is trying to execute a version of a strategy Karl Rove used so effectively throughout his career. That strategy says that you don’t go after your opponent’s weakness, you go after her strength. The most well-known case was that of John Kerry, where Republicans took the fact that Kerry was a war hero with multiple citations for bravery during his service in Vietnam, and convinced voters that not only wasn’t Kerry a hero at all, he was almost a traitor. In another colorful example from earlier in Rove’s career, he had a client opposing a candidate known for his volunteer work with children, so he spread rumors that the opponent was a pedophile. Suddenly, pictures of the candidate with kids he was helping took on a different meaning.
If this is what Trump is trying to do, it starts from an accurate premise: Clinton’s gender may indeed be one of her greatest strengths. She enters the general election with plenty of weaknesses, particularly since she’s been embroiled in an endless string of controversies over her quarter-century as a national figure. Yet her election as the first woman president would be truly historic, and the closer we get to the election, the more salient that fact may become to women voters (and many men as well). And Clinton isn’t hamstrung by many of the unfair questions that many female candidates have to endure. She’s viewed as strong and competent, and since her daughter is grown, no one is asking why she isn’t at home taking care of her family (a question female candidates with children get, but male candidates never do). There has been a significant gender gap in recent presidential elections, but this election could see the widest one in history, particularly if Democrats can succeed in turning out single women, one of the groups they perform best with.
But if Trump is trying to undermine Clinton’s ability to use her gender to her advantage, he’s going about it in exactly the wrong way. Instead of arguing that a Clinton presidency would actually be bad for women, he’s actually using sexist tropes against her, tropes that women voters find all too familiar. When he says she’s not qualified, every woman who’s ever held a job will be reminded of how she had to work twice as hard to be taken seriously as her male colleagues. They’ll also laugh at the idea that being a woman confers some kind of unfair advantage, in politics or anywhere else. And we’re talking about someone who was a senator and secretary of state, whatever else you might think of her. Trump has never worked a day in government and doesn’t understand the first thing about policy, but she’s the unqualified one? It’s as though the 2004 Bush campaign, instead of “swift boating” John Kerry to convince voters he was no war hero, instead said, “Sure, John Kerry is a war hero, but bravery and service are stupid and military experience should disqualify you from the presidency.” You can imagine how well that would have gone over.
The challenge for Clinton is to figure out exactly how to react to Trump’s blundering attacks. Her initial response — “If fighting for women’s health care and paid family leave and equal pay is playing the woman card, then deal me in!” — was her way of saying that there’s a substantive basis to this argument, that it’s about more than just rudeness. But she needs to keep women motivated to vote against Trump for emotional reasons, too: in the best scenario for her, women are so disgusted by Trump that they register and vote in unusually high numbers. And as some early political science research shows, there’s a wrong way to do it: celebrity endorsements touting Clinton as a strong, accomplished woman have little effect, while a recitation of Trump’s vulgar statements about women move voters powerfully against him.
Of course, it’s also possible that Trump doesn’t have any Rovian strategy in mind when he tells voters that the only reason anyone supports Hillary Clinton is that she’s a woman. It could be that Trump is just a misogynistic jerk who can’t help himself, and isn’t following any strategy at all.
By: Paul Waldman, Senior Writer, The American Prospect; Contributor, The Plum Line Blog, The Washington Post, May 2, 2016
“Cruz Brings GOP Nomination Into The Toilet”: The Religious Liberty Issue Is Just A Stalking Horse
Now that Ted Cruz’s last hope for stopping Donald Trump rests on ginning up panic and outrage over transgender women using the ladies room, we can officially say that the Republican nominating process is in the toilet.
Cruz is stoking fear about transgender sexual predators stalking women’s rooms, asserting at a rally last week that Trump (as well as Hillary Clinton) would let “grown men use the little girls’ restroom.” He trotted out his two admittedly adorable daughters in matching pink dresses to make sure that no one misses his point that the country’s little girls are in clear and present danger.
His comments follow Trump’s shrug-off of the transgender restroom controversy following North Carolina’s passage of a law that says people must use the bathroom that corresponds to the sex on their birth certificate. Trump said that allowing transgender individuals to use the bathroom of their choice hadn’t caused any problems to date and that people should “use the bathroom they feel is appropriate.”
But beyond Cruz’s craven politicizing of the issue, the transgender bathroom controversy demonstrates what’s really at stake in the larger “religious liberty” debate.
Despite the fact that the only way this could genuinely be said to be a religious liberty issue is if individuals were being prevented from worshipping freely in restrooms, many religious conservatives clearly now see the bathroom debate as a matter of religious freedom, illustrating the relentless creep of the issue.
The North Carolina measure was included in a broader religious liberty bill, while in Pennsylvania conservative groups like the Pennsylvania Family Council are opposing a proposed bill that would provide anti-discrimination protections to LGBT people, including in public restrooms, calling it “one of the most significant threats to religious liberty and privacy rights in the history of the Commonwealth.”
What’s at stake, however, isn’t religious liberty but the right of one group, people who hew to conservative, “traditional” views of marriage and sexuality, to impose a form of socioreligious privilege on society at large. Cruz gave it away when he said that he had no problem with a man who “wishes to dress as a woman and use her home bathroom.” However, he said, “people do not have the right to impose their lifestyles on others.”
Social conservatives are offended by seeing transgender people in restrooms because it undermines their traditional, religiously-based view of gender as binary and fixed. Therefore, to protect their religious beliefs, transgender people must be marginalized and the bathroom issue is, to borrow Fred Clarkson’s term, religified.
The issue has taken on special potency regarding school restrooms, with several parents challenging schools who let transgender children use the restroom of their choice, because they don’t want to have to explain to their kids why Brenda is now Johnnie. This upsets the whole applecart about fixed gender identities as well as traditional male and female sexual and culture roles.
It’s not hard to understand how the more public emergence of transgender people is upsetting to more traditionally minded people, especially in areas without a lot of cultural diversity. Until recently, the social marginalization of LGBT people as a way to maintain rules about gender and sexuality was largely unquestioned. As R.R. Reno charges in First Things, these rules about “gender roles and other foundational categories” were what “ordinary people use to orient themselves and make sense out of their lives,” but now the “transgender revolution” is dismantling these rules as part of an effort to “efface the social authority of the male-female difference.”
But this discomfort, no matter how acutely felt or culturally disorienting, does not equal an affront to religious freedom. It’s easy to see, however, how people make the leap. As one Cruz supporter told New York Times, “The Bible says he created them male and female, so therefore that’s what it’s supposed to be.”
And it’s because the religious liberty issue is just a stalking horse for a broad counter-cultural protest about increasingly liberal attitudes about sexuality and gender identity that the Supreme Court’s effort to find a compromise in the Little Sisters of the Poor case is doomed to failure.
What the conservative justices don’t get (besides how health insurance works or how women access contraception) is that the case has been about asserting socioreligious privilege all along, not about finding the right form for the nuns to sign. The Catholic bishops and their allies on the religious right long for the day when shunning transgender people or shaming sexual active single women was OK because, at the end of the day, the maintenance of their paradigm of sexual morality requires that someone, somewhere isn’t allowed to pee in peace.
By: Patricia Miller, Religion Dispatches, May 2, 2016
“Tough Guy Assertiveness”: Membership Has Its Privileges; Donald Trump’s Man Card Pays Off
Donald Trump cut to the chase after his big wins Tuesday night: “Frankly, if Hillary Clinton were a man, I don’t think she’d get 5 percent of the vote. The only thing she’s got going is the women’s card.”
Which is a hell of a thing to say after almost 250 years of American presidential candidates implicitly playing their “men’s cards”—perhaps no one more so than Trump himself, whose campaign rests largely on tough guy assertiveness and machismo bloviating. For many of his supporters, his appeal is very much that he’s a white man.
Don’t believe me? Try to imagine a woman of color running for president on his playbook. “Trump’s attitude coming from a woman or minority would make that person even more beloved by Trump supporters,” one person tweeted me. Which is not only incorrect but preposterous.
First of all, I can’t think of a single woman of color in American politics today who would back the sorts of ludicrous attacks on women and people of color that Trump supports. I can’t name one woman of color who wants to ban Muslims from entering the United States, summarily round up and deport 11 million undocumented immigrants—let alone who habitually calls other women like “dogs” and “fat pigs.”
But even if some Trump-ian woman of color Trump were to exist, it’s impossible to imagine her suffering the same landslide of critiques as Trump and yet emerging similarly unscathed. Women and people of color are simply held to a higher bar in our society. When you’re the only white woman in the corporate board room or the only black man in the legislature, you’re under constant pressure to prove that you’re as smart and qualified as everyone else and that you deserve to be there. It’s a bar white men are simply presumed to meet.
That’s the very definition of privilege—which is not just about where you come from, but what’s assumed about you the moment you walk in a room. And we know from study after study that the sexism and racism baked into American culture means that women and people of color are presumed less than—less than qualified, less than talented, less than deserving.
Try to imagine a woman of color skating by in a presidential primary with Trump’s thin soup of policy “ideas.” Imagine a white woman candidate reading a meandering, inconsistent and impractical foreign policy speech off a teleprompter. Imagine a black male candidate asserting he doesn’t need to give specifics on his policy proposals or how he’ll get things done because people should just trust him. Imagine a woman of color saying she only likes the soldiers who don’t get captured.
You know as well as I do they would be laughed out of politics.
Meanwhile Trump’s entire appeal is based on hyper-masculinity and machismo. He critiques Clinton, saying it’s “always drama” with her and she “doesn’t have the strength” for the job while he calls his Republican opponents names like “little Marco” and “low energy” Bush. He brags about his hot wife and how rich he is. Hand size innuendo aside, Trump is literally and figuratively boasting that he is the biggest guy in the room and as president will be the biggest guy in the world and will “Make America Great Again” because he’s great.
To buy into Trump’s candidacy, you have to buy into the Trump persona— because, let’s be honest, there’s nothing much else to go on there.
And his appeal is most directly to those who feel they have nothing else to go on themselves—mostly working-class white men who feel somehow that the ever-so-modest increase in rights for women and people of color in America has somehow meant less rights and opportunity for white men such as themselves. These voters would not, very simply, vote for a woman or person of color because that’s who they implicitly blame for their lot in life. Data have shown that, among white voters, higher levels of racial resentment correspond with higher support for Trump.
When Trump bases his entire campaign against political correctness, he’s implicitly evoking opposition to those who traditionally support political correctness—namely people of color and women. It’s no coincidence that Trump is running to succeed the first black president while running against the first major woman candidate. As Jamelle Bouie noted in Slate, this doesn’t feel like change to these voters as much as an inversion: “the end of a hierarchy that had always placed white Americans at the top, delivering status even when it couldn’t give material benefits.”
These Trump supporters—clearly not all, maybe not even most, but definitely many—are arguably the same people who think that racism against African-Americans isn’t really a problem in America today but believe in the myth of “reverse racism” against white people as a growing danger.
The impossibility of it aside, Trump supporters would never vote for Trump if he were a woman of color because they see women and people of color as a symptom of if not the actual cause of America’s problems today. These voters are clinging desperately to their white maleness and to their white male candidate.
By: Sally Kohn, The Daily Beast, May 1, 2016
“The Irony Of Celebrity Populism”: The Demolition Of The Line Between Celebrity And Political Achievement
“When you become famous,” the famous political consultant James Carville once said, “being famous becomes your profession.”
It’s a sign of the stunning success of Donald Trump’s crossover act that we no longer even think about this campaign’s most revolutionary effect on our politics: the demolition of the line between celebrity and political achievement.
Of course, success in politics can itself breed celebrity. Carville earned his by combining his eccentric sense of humor with actual skill in helping Bill Clinton become president in 1992. The weird interaction between glitz and government reflected at the White House Correspondents’ Dinner suggests how much the borderland between the two has shrunk.
But celebrity has never before been a sufficient qualification for the nation’s highest office. Consider John McCain’s signature attack on Barack Obama in 2008 in a commercial that began with the words: “He’s the biggest celebrity in the world.” The ad’s next line captured the old war hero’s disdain for his opponent and his fame: “But is he ready to lead?”
In light of this year’s campaign, there is something touching about McCain’s protest. He reasoned that sober voters would reject the idea of electing someone merely because of his celebrity.
If the ad misunderstood the sources of Obama’s political strength, it did speak to a nation that still respected experience in government. Trump has now far surpassed Obama in converting fame directly into electoral currency, moving from celebrity to front-runner status without going through the messy, time-consuming work of being a state legislator and U.S. senator. Ronald Reagan, given his Hollywood standing, may be the closest historical analogue to Trump. But Trump did not spend eight years as governor of a large state. There is a perverse purity to Trump’s great leap.
Trump also uses celebrity allies he accumulated in the course of his career as a fame-monger to validate his quest. Facing a decisive challenge in Tuesday’s Indiana primary, Trump hauled out an endorsement from Bobby Knight, a state icon from his successful if controversial run as Indiana University’s basketball coach. Trump may dominate CNN, MSNBC and Fox News, but Knight has ESPN, generally a much bigger draw — except, of course, when Trump has been on a debate stage.
Trump represents the triumph in politics of what the scholars of postmodernism call “transgressive” art, which violates boundaries, including moral strictures, and commands attention through its shock value. Trump is now the transgressor in chief.
We need to think hard about the multiple weaknesses Trump is exposing in our politics. How has he been able to convert fame and outrage into votes without even a moment of apprenticeship in public service?
One reason is the anger in a large segment of the Republican Party that has been stoked by its leaders. You might say they have now lost control of the beast they were feeding. There is also the utter contempt toward government that their ideology encouraged. Trump has played on the fragility of our media system, which, in its search for ratings, can’t get enough of him, and on a pervasive pain among the many who have been cast aside by our economy. They had been ignored by elites of all kinds.
Trump is what passes for “populism” now, but celebrity populism is a strange creature. Consider the case of Tom Brady, the masterly quarterback of my beloved New England Patriots and another sports celebrity who has spoken kindly of Trump.
In a court ruling against him in the “Deflategate” case, Brady learned that neither wealth nor celebrity nor talent protects him in a National Football League system that, in the view of two of three Court of Appeals judges, confers almost unlimited power to management over labor.
Yes, at that moment, Brady learned he was labor. “Welcome to the working class, Tom,” wrote Boston Herald sports columnist Ron Borges.
I don’t know if this controversy will alter Brady’s politics. But it was a reminder of how structural realities that rarely get much television time — collective bargaining agreements, judicial decisions, ownership rights and the raw distribution of power — will not be swept away simply because a man who has mastered old and new media alike has succeeded so brilliantly in casting himself as the avenger for the dispossessed.
Still, a phony celebrity populism plays well on television at a time when politics and governing are regularly trashed by those who claim both as their calling. Politicians who don’t want to play their assigned roles make it easy for a role-player to look like the real thing and for a billionaire who flies around on his own plane to look like a populist.
By: E. J. Dionne, Jr., Opinion Writer, The Washington Post, May 1, 2016