“Imagine, Registering People To Vote”: By All Means, We Should ‘Politicize’ Ferguson
After another chaotic night in Ferguson, MO, there are a dozen competing narratives swirling about this crisis, with everyone hoping that their preferred interpretation of what is happening, why it’s happening, what it means, and what should be done about it, will lead the discussion. A new argument is emerging on the right, one articulated by Paul Ryan when he addressed the issue this morning:
“The first thing I do is don’t try to capitalize on this tragedy with your own policy initiatives,” Ryan said in an appearance on “Fox & Friends.” “Don’t try to link some prejudged conclusion on what’s happening on the ground right now.”
“What I don’t want to do, as a political leader, is try to graft my policy initiatives or my preferences onto this tragedy,” he added. “I think that would just be disrespectful.”
Today on Brietbart.com, there’s an article about how appalling it is that some people set up a table in Ferguson to register voters. The executive director of the Missouri GOP says:
“If that’s not fanning the political flames, I don’t know what is,” they quote the executive director of the Missouri GOP saying. “I think it’s not only disgusting but completely inappropriate.”
Imagine — registering people to vote! Disgusting.
This argument isn’t just wrong, it’s precisely backward. “Politicizing” this crisis is exactly what we should be doing.
“Let’s not politicize this” is something we hear whenever a dramatic (and especially tragic) event occurs, and talk inevitably turns to the larger issues and policy implications raised by the event in question. The guardians of the status quo always say that this isn’t the time to talk about those implications (this is particularly true of gun advocates, who inevitably argue that the latest mass shooting isn’t the time to talk about the fact that our nation is drowning in firearms).
But what’s a better time to talk about those larger issues than when the nation’s attention is focused on a particular crisis or tragedy? The events in Ferguson have highlighted a number of critical issues — the treatment of black people by police, the unequal distribution of power in so many communities, the militarization of law enforcement, and many others. Does anyone think that if we all agreed not to propose any steps to address any of those problems for a few months, that we’d actually restart the debate over these issues unless there was another tragedy that forced it into the news?
The emerging conservative “move along, nothing to see here” caucus can call it “exploiting” the crisis if they want, but you can put that label on anyone who talks about it. Are the libertarians and liberals who want to talk about the long-developing issue of the militarization of law enforcement “exploiting” Ferguson for their own purposes? If you mean that they’re hoping that the crisis will lead to change, and making a case for why it should, then I suppose so.
But that’s how change happens. When events draw public attention, they spur people to think about things they might have been unaware of or just been ignoring. Politicians feel increased pressure to come up with ways they can address the problem, which will vary depending on where they’re situated. So members of Congress want to reexamine the 1033 program that has transferred billions of dollars of military equipment to local police forces, because that’s an area where the federal government’s actions have played a part in what we’re seeing in Ferguson.
Meanwhile, people in that community may be thinking more about their lack of political power, which might lead them to do things like register voters. I’m sure that all over the country, local activists are starting to ask questions about their own police departments and whether they suffer from some of the pathologies we’ve seen in Ferguson. That’s not exploitation, it’s the political process in action.
Since I’m generally cynical, I’m not particularly optimistic that creative and far-reaching solutions are going to come out of this crisis. The deepest problems it has revealed, like the general hostility with which police so often view black people, are the ones that can’t be fixed with a bill in Congress. The militarization of law enforcement is about the equipment they’ve been given, but it’s even more about a mentality that has spread through departments all over the country.
But change certainly isn’t going to happen if we all agree to defer talk about the policy steps we can take to solve those problems until the media leaves Ferguson, everybody’s memory fades, and the urgency disappears. If we want to make crises like this less likely in the future, this is the best opportunity we have.
By: Paul Waldman, Contributing Editor, The American Prospect; The Plum Line, The Washington Post, August 19, 2014
“Missouri Burning”: Why Ferguson’s Inferno Is No Surprise
The past week’s unfolding tragedy in Ferguson, Missouri, with its militarized and overwhelmingly white police force confronting angry and hopeless African-Americans, is not a story unique to that place or moment. Many cities and towns in this country confront the same problems of poverty, alienation, and inequality as metropolitan St. Louis — or even worse.
But beneath the familiar narrative there is a deeper history that reflects the unfinished agenda of race relations – and the persistence of poisonous prejudice that has never been fully cleansed from the American mainstream.
For decades, Missouri has spawned or attracted many of the nation’s most virulent racists, including neo-Nazis and the remnants of the once-powerful Ku Klux Klan. Associated with violent criminality and crackpot religious extremism, these fringe groups could never wield much influence in the post-civil rights era. Beyond those marginalized outfits, however, exists another white supremacist group whose leaders have long enjoyed the patronage of right-wing Republican politicians.
The Council of Conservative Citizens, headquartered in St. Louis, is a living legacy of Southern “white resistance” to desegregation, with historical roots in the so-called “citizens’ councils” that sprung up during the 1950s as a “respectable” adjunct to the Klan. Its website currently proclaims that the CCC is “the only serious nationwide activist group that sticks up for white rights!” What that means, more specifically, is promoting hatred of blacks, Jews, gays and lesbians, and Latino immigrants, while extolling the virtues of the “Southern way of life,” the Confederacy, and even slavery.
The group’s website goes on to brag that the CCC is the only group promoting “white rights” whose meetings regularly feature “numerous elected officials, important authors, talk-show hosts, active pastors, and other important people” as speakers.
Although that boast may be exaggerated, it isn’t hollow. Founded in 1985 by the ax handle-wielding Georgia segregationist Lester Maddox and a group of white activists, the CCC remained obscure to most Americans until 1998, when media exposure of its ties to prominent congressional Republicans led to the resignation of Mississippi senator Trent Lott as Majority Leader. Six years later, the Southern Poverty Law Center, a nonprofit group monitoring racist activity in the United States, reported that the CCC had hosted as many as 38 federal, state, and local officials at its meetings (all of them Republicans except one Democrat) – despite a warning from the Republican National Committee against associating with the hate group.
Over the years, the CCC’s friends in high places included such figures as former Missouri senator John Ashcroft, who shared much of the CCC agenda as governor, when he opposed “forced desegregation” of St. Louis schools – along with the CCC members who served on the city’s school board. When President George W. Bush appointed Ashcroft as U.S. Attorney General, the CCC openly celebrated, declaring in its newsletter that “Our Ship Has Come In.”
Recently, many fewer Republican officials have been willing to associate in public with the CCC’s racist leaders. Then again, however, Ashcroft himself tended to meet secretly with those same bigots, while outwardly shunning them. When asked about his connections with the group during his confirmation hearings in 2001, he swore that he had no inkling of its racist and anti-Semitic propaganda – a very implausible excuse given the CCC’s prominence in St. Louis while he served as governor.
Despite the CCC’s presence, Missouri is home to many fine and decent people, of course – but malignant traces of the group, and the racial animus it represents, have spread far beyond the state’s borders. The most obvious example is Rush Limbaugh, the “conservative” cultural phenomenon who grew up south of St. Louis in Cape Girardeau, Missouri, and who has earned a reputation as a racial agitator over many years on talk radio, where he began by doing mocking bits in “black” dialect.
In 1998, the talk jock defended Trent Lott when other conservatives were demanding his resignation over the politician’s CCC connection. Today, Limbaugh echoes the CCC line on the Brown killing, which suggests coldly that the unarmed teenager deserved his fate because he may have been a suspect in shoplifting or smoked marijuana. Why would a young man’s life be worth less than a box of cigars? Back in Rush’s home state, the answer is all too obvious.
By: Joe Conason, Editor in Chief, The National Memo, August 19, 2014
“Oppressive Lethargy Of Choicelessness”: What Is The Kerner Commission And Why It Should Be Revisited In Light of Ferguson
What we must remember always — and something I have told many juries in the past — is that the most powerful person in the world, on a day-to-day basis, is not the president of the United States. No, it is a police officer. Your local police officer can engage you — one-on-one, every day of the week, anywhere and any place. Your local police officer has the authority and power to take your life; and more often than not, get away with it; particularly if you happen to be a black or brown male in our society.
And how does it, all too often occur, that a police officer — most often a white police office — happens to shoot and kill or otherwise brutalize a black or brown male? Because by doing nothing when our local police officers engage in everyday minor, but insidious wrongdoing — most often directed at black and brown community residents, we enable and embolden all law enforcement personnel to believe that any wrongful conduct is acceptable simply because they wear a badge. They assume and too many in our society accept that, because they are police officers, our Constitutional constraints, under which they are sworn to perform, do not also apply to them even though they apply to each and every other American citizen.
So when I discuss the civil rights issues we tackled yesterday and the civil rights issues we confront today, including those that focus on law enforcement, I constantly advance the position that, while everything has changed, nothing has changed.
When the race riots of the 1960s occurred in communities across the nation, President Lyndon Baines Johnson appointed a commission, chaired by Illinois Governor Otto Kerner. My mentor, the Honorable Nathaniel R. Jones, served as an Assistant Counsel on the staff of this commission before he assumed the position of General Counsel of the National Association for the Advancement of Colored People (NAACP) and then was appointed by former President Jimmy Carter to the federal Court of Appeals for the Sixth Circuit.
The Kerner Commission Report concluded that the trigger for the riots — throughout the country — invariably derived from confrontations between the local police and members of local African-American communities. It also concluded that the residents’ held an often justified perception of the largely white police as an occupying force which was in the community to serve and protect the interests of the privileged white communities rather than to serve and protect the legitimate interests of the local minority residents and that the police inherently harbored racist attitudes toward residents of minority communities that they were also charged to serve.
Moreover, the Commission found that the underlying conditions in the making over decades — in fact, over centuries — in African-American communities provided the context for the precipitating trigger incidents of the unrest in the 1960s: racially segregated communities, inferior schools, high unemployment, and insufficient or inadequate governmental responses and attention to community needs leading those who resided in minority communities to suffer from a societal-imposed color “cast” status. They became victims of what the Nigerian author, Chimamanda Ngozi Adichie, in her award-winning novel, Americanah, more recently described as the “oppressive lethargy of choicelessness” — a choicelessness growing out of government sanctioned inequality and second-class citizenship and a choicelessness that was waiting to explode.
Do these findings of the 1968 Kerner Commission sound familiar in 2014?
So, I urge President Barack Obama to revisit the Kerner Commission, some 50 years later; and to ascertain where — if anywhere — we have come since the founding of our nation with its original sin (slavery and its ongoing legacy); and where we have yet to go, since we are far, far from having arrived at a “more perfect union.”
What to do?
I propose that President Obama appoint a Commission, chaired by not one governor, but by two former presidents — Jimmy Carter and George W. Bush, under the auspices of the Carter Center and the George W. Bush Library; and comprised of distinguished and diverse members such as Governor Deval Patrick, Oprah Winfrey, Henry Cisneros, Retired Supreme Court Justices Sandra Day O’Connor, John Paul Stevens, David Souter, former Attorney General Janet Reno, to be supported by a staff of highly respected and renown professionals from all walks of life to address and to courageously face our past and our present in order to plot our course forward.
While everything changes, the one constant that has not changed is the deeply embedded institutional and individual attitudinal racism that pervades our country. The fact remains that the impetus for local community explosions — racism — almost always is triggered by a confrontation between police officers (most often white) and black and brown males — youth and men, alike.
In 1852, at the Friends House in Rochester, NY, Fredrick Douglass stated in his historic address entitled, What to the Slave is the Fourth of July?, that “We must do with the past only as we make it useful to the present and the future.” Such is as true today as it was in 1852. And it is as true today as it was in the 1960s.
By: James I. Meyerson, Assistant General Counsel in the Office of the NAACP General Counsel, 1970-1981; The Huffington Post Blog, August 18, 2014
“Bonzo Goes Bonkers”: Boehner’s Contempt For Obama Reaches Tipping Point
As a rule, those who ask House Speaker John Boehner (R-Ohio) about his relationship with President Obama tend to hear the same answer: the two leaders “get along fine,” the Ohio Republican likes to say.
But as Boehner’s frustrations mount, his commitment to a respectful tone has disappeared. The Speaker sat down with KTGO in North Dakota on Friday and showed real contempt for the president with a tone that seemed unusually caustic for Boehner.
Speaker John Boehner (R-Ohio) blasted President Obama’s domestic and foreign policies in a recent radio interview, saying Obama was “not prepared for the job.” […]
Boehner also blamed global tensions on Obama’s “apology tour” five years ago.
In political science circles, there are often spirited debates about whether anyone is ever truly “prepared for the job” of the presidency, but the fact remains that Barack Obama has some of the most significant accomplishments of any president in a generation, even in the midst of crises few of his predecessors have had to endure. Boehner, on the other hand, is routinely ignored and bullied by his own members, struggles to complete even routine legislative tasks, and his most notable accomplishment as Speaker – indeed, arguably his only accomplishment – was a government shutdown with no apparent purpose.
One of these two leaders is probably “not prepared for the job,” but it’s not who Boehner thinks.
As for the Speaker’s reliance on the “apology tour” talking point, it’s a painfully dumb argument, but more importantly, it’s beneath Boehner’s office. We expect lazy, recycled rhetoric from random talking heads on Fox, not the Speaker of the House.
Wait, it gets worse.
“There’s nobody more frustrated than I am, but we’re the minority party,” Boehner added.
Well, not really. Boehner is the Speaker of the House because his party isn’t in the minority, at least not in the House. It’s a divided government, but Boehner is nevertheless the ostensible leader of the majority party in one chamber.
Boehner said he is committed to reforming the country’s “broken” immigration system, but until “we have an administration committed to security of the border, it won’t happen.”
“We’ve tried and tried and tried, but he just won’t go there,” he said.
Wait, does the Speaker now want sympathy? The truth is, the Obama administration has already improved border security, and would improve it further as part of comprehensive immigration reform. Boehner won’t even bring a popular, bipartisan bill to the floor, refuses to unveil an alternative, refuses to negotiate with Democrats, and refuses to even consider a compromise.
“We’ve tried and tried and tried”? Have all of these efforts happened in secret because when it comes to immigration policymaking, it appears the only folks who aren’t trying are Boehner and his far-right caucus.
As for the larger point, does the Speaker believe such rhetoric will improve governing prospects over the next couple of years? Almost certainly not, though by all appearances, Boehner no longer cares.
By: Steve Benen, The Maddow Blog, August 18, 2014
“What’s Old Is New Again In Ferguson”: The Tensions In Missouri Are Part Of A Too-Familiar American Story
Ferguson, Missouri, has opened our eyes to old and new unpleasant truths about the U.S. of A. First, a small Southern town burning over race – that’s a story we know by heart. American history and literature foretell it over and over: the South is the South is the South.
What’s new to our eyes is the extent to which police forces have become militarized against the citizenry. Why we should tolerate police officers on tanks, looking like warriors, wielding heavy artillery, is beyond me. It’s another outrageous gift from the presidency of George W. Bush, who founded the Department of “Homeland Security.” The word “homeland” was not even in American usage before 2001. Now with military surplus hardware going out to law enforcement, the face of policing at home has changed to become more hostile in a post-9/11 posture. Violence on civilians is thus more likely to happen.
Because of Ferguson, black anger and grief at white power and force is now in starker relief than the nation has witnessed in years. As our collective conscience registers the death of an unarmed youth by a police officer, this is a good time – a crisis – to look back as well as forward. Michael Brown was slain, shot several times, caught in the crossfire on a summer night, like many other young black men before him. Emmett Till, a Chicago youth of 14, died a brutal death in the oppressive heat of Mississippi in 1955. All they did to deserve dying was nothing.
Missouri has always been contested ground, a border state with Southern slavery and culture, much like Maryland. It’s the setting of the greatest American novel, all about the crucible of race. Mark Twain, a son of Missouri, wrote in “Huckleberry Finn” about runaway Huck and fugitive slave Jim seeking freedom, rafting on the Mississippi River, away from the slave state Missouri. How stark is that imagery in our shared memory? If you’ve ever seen Hannibal, the riverfront town that was Twain’s boyhood home, you can breathe that languorous Southern air that keeps people in their place. Missouri is far from the self-reliant Midwest in origins and character, contrary to reputation. It’s more Southern, not so much heartland.
One thing I will say in Missouri’s favor is that President Harry Truman, a native son, desegregated the armed forces soon after World War II. Good for Harry.
Missouri was a slave state in antebellum America and the focus of festering debate in Congress during the bitter divide between North and South. The “Missouri Compromise” of 1820 was just the first skirmish. In the 150 years since the Civil War, in the 50 years since the landmark civil rights acts, we are still prisoners of the past. Reconciliation is far from complete. Racial relations still smolder in the former slave states – known as “the Slave power,” among the abolitionists who resisted it. Philadelphia Quakers and Bostonian Unitarians shone as anti-slavery leaders from the 1830s to the 1850s. These decades were our darkest historical hours.
We still have an unspoken fault line, descended from the Mason-Dixon Line that separated freedom and slavery. Not all states were created equal, let’s be honest. The leading states standing against slavery were Ohio, Pennsylvania, Massachusetts and New York. That’s just the truth. But old Missouri still has the weight of slavery hanging over it, our own American “peculiar institution.” It remains somewhere under the sun, painfully re-enacted in variations to this day.
Just ask Michael Brown.
By: Jamie Stiehm, U. S. News and World Report, August 18, 2014
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