“From Eve To 2012”: What’s Behind The Slut-Shaming
As leading Republicans have been asked about Rush Limbaugh’s typically despicable attacks on Sandra Fluke—the law student who testified before congressional Democrats about the importance of health insurance coverage for contraception—they’ve offered some pretty weak responses. Mitt Romney said that when Limbaugh called Fluke a “slut” and a “prostitute,” “it’s not the language I would have used.” Perhaps he meant that he would have called her a “harlot” or a “trollop.” Rick Santorum, whose opposition to contraception is well-established, said that Limbaugh was “being absurd, but that’s, you know—an entertainer can be absurd.” Before we move on to this week’s controversy, it’s important to note just what kind of venomous beliefs this episode has brought to the fore. Republicans are insisting that this isn’t really about contraception, it’s about religious freedom. But for some people, it’s about something much more fundamental: the dire threat of uncontrolled female sexuality.
Limbaugh is indeed an entertainer, and he’s an entertainer who understands his audience very well. Does anyone think that when he called Fluke a “slut” that millions of his listeners didn’t nod in agreement? The real threat, as Limbaugh sees it, the thing that must be shamed and ridiculed, is the idea that a woman might be in control of her own sexuality. As Limbaugh said, “So Miss Fluke, and the rest of you Feminazis, here’s the deal. If we are going to pay for your contraceptives, and thus pay for you to have sex. We want something for it. We want you post the videos online so we can all watch.” In other words, her sexuality is only acceptable if it can be placed in a context where it exists for his pleasure and not hers.
In rushing to Limbaugh’s defense, Bill O’Reilly offered only a slightly different take. “Let me get this straight, Ms. Fluke, and I’m asking this with all due respect,” he said. “You want me to give you my hard-earned money so you can have sex?” Displaying his typical ignorance, O’Reilly, like Limbaugh, is under the impression that this issue is about taxpayer money and not what is being covered by the private insurance that women themselves are paying for. It’s convenient, because that way he can still consider himself involved, and claim the right to withhold his payment. And that way, the decision about whether a woman will have sex, and what will happen to her if she does, still lies in some measure with him.
It’s no wonder that even when a group of conservative state legislators passes a law requiring any woman who wants an abortion to get it only if she’ll submit to a series of humiliations, they usually insert exceptions for rape and incest. If it were about the fetus, it wouldn’t matter how a woman became pregnant. But if she was raped, then she wasn’t committing the violation of willingly having sex, so she need not be punished. So long as her sexuality doesn’t belong to her, she hasn’t fallen.
This is an old story, of course, going all the way back to Eve, through Hester Prynne, and going strong in 2012. So if you thought there weren’t still people, lots of them, who view the idea of a woman controlling her own sexuality with horror and rage, then the last week was a helpful reminder.
By: Paul Waldman, The American Prospect, March 5, 2012
“Opus Dei”: Rick Santorum’s Old-Time Religion
Rick Santorum, a proudly letter-of-the-canon-law kind of Catholic, was once a good bit more relaxed in the practice of his natal faith, according to a profile of the Republican presidential hopeful’s religious journey that appears in today’s New York Times.
Reporters Sheryl Gay Stolberg and Laurie Goodstein attribute the hardening of Santorum’s religious beliefs to his relationship with his father-in-law, Dr. Kenneth L. Garver, a physician and father of 11. Garver’s daughter, Karen, who went on to marry Santorum, apparently went through something of a rebellious period: as a young woman, she was romantically involved with a doctor who performed abortions who was many years her senior. But when she married the man who would go on to become a congressman and then a U.S. senator, her rebellious days came to a close.
From Stolberg and Goodstein’s article:
The Santorums’ beliefs are reflected in a succession of lifestyle decisions, including eschewing birth control, home schooling their younger children and sending the older boys to a private academy affiliated with Opus Dei, an influential Catholic movement that emphasizes spiritual holiness.
That description of Opus Dei kind of snapped my head back for a minute. Opus Dei is essentially a secret society of laypeople whose members generally hail from among society’s higher ranks, affording the organization a degree of temporal power not typical of your everyday prayer circle. Stark distinctions are made regarding the roles played by the sexes.
There are various strata of membership in Opus Dei. For instance, married people, known as supernumeraries, play a different role from the single people, called numeraries, who live in Opus Dei housing. Here’s a bit from an article about Opus Dei that appeared in the Jesuit magazine, America, in 1995:
According to two former numeraries, women numeraries are required to clean the men’s centers and cook for them. When the women arrive to clean, they explained, the men vacate so as not to come in contact with the women. I asked [Opus Dei spokesperson] Bill Schmitt if women had a problem with this. “No. Not at all.” It is a paid work of the “family” of Opus Dei and is seen as an apostolate. The women more often than not hire others to do the cooking and cleaning. “They like doing it. It’s not forced on them. It’s one thing that’s open to them if they want to do it. They don’t have to do it.”
“That’s totally wrong,” said Ann Schweninger when she heard that last statement. “I had no choice. When in Opus Dei you’re asked, you’re being told.” According to Ms. Schweninger [a former Opus Dei member], it is “bad spirit” to refuse. Women are told that it is important to have a love for things of the home and domestic duties. “And since that’s part of the spirit of Opus Dei, to refuse to do that when you’re asked is bad spirit. So nobody refuses.”
In other words, no home ec classes for the Santorum boys.
The Santorums, of course, are entitled to practice their religion as they see fit — an entitlement, if you will, that is one of those things that truly does make America great. The problem is, Rick Santorum thinks you should live by his religious beliefs, too. In a chilling Washington Post Outlook piece, Sarah Posner imagines what Santorum’s America would look like.
By: Adel Stan, Washington Monthly Political Animal, March 4, 2012
“Enormous Power” Used Badly: Olympia Snowe’s Strange Martyrdom
The retirement of Olympia Snowe, at the young (by senatorial standards) age of 65, has again dramatized the perilous condition of the Senate moderates. They have been scorned, marginalized, and hunted close to extinction. Yet the striking fact about Snowe’s career is that, far from being shunted to the sidelines, she has wielded, or been given the opportunity to wield, enormous power. She has used it, on the whole, quite badly.
When George W. Bush proposed a huge, regressive tax cut in 2001, Snowe, sitting at the heart of a decisive block of centrists, used her leverage to support the passage of a modestly smaller and less regressive version. When Barack Obama proposed a large fiscal stimulus in 2009, Snowe (citing fears of deficits that she had helped create) decided to shave a nice round $100 billion off his figure and call it a day. If a Gingrich administration proposed spending a trillion dollars to erect a 100- foot-tall solid-gold Winston Churchill statue on Mars, Snowe would no doubt decide, after careful deliberation, that the wise course was to trim the height down to 90 feet and perhaps use a cheaper bronze alloy in the base.
The characteristic Snowe episode came during the health care fight. The Obama administration, desperate to win her vote, wooed her with endless meetings and pleas, affording her a once-in-a-generation chance to not only help pass health care reform but make it smarter, more efficient, and more compassionate. Instead, Snowe tormented the administration by dangling an elusive and ever-changing criteria before their noses. She at first centered her objections around the inclusion of a public option. Democrats removed it, and she voted for the bill in the Finance Committee, only to turn against it when it reached the decisive vote on the Senate floor. Snowe complained that the process was happening too fast, and that it was too partisan, which seemed to be her way of saying she wouldn’t vote for it unless other Republicans joined her.
This may sound sensible, even admirable, if you subscribe to the notion that securing bipartisan support for major bills is inherently valuable. But it’s worth noting that moderates like Snowe and their fans worship bipartisanship for reasons that have nothing to do with good government. A Republican representing a blue state, or a Democrat representing a red state, faces an inherently precarious situation. Often she will find the demands of her party’s national base pitted against those of her home state electorate. Olympia Snowe’s worst nightmare is to have to choose between infuriating Republicans in Washington and moderate voters in Maine. Creating legislation that passes by wide margins is not done out of a desire to bring bills closer into alignment with any abstract standard of good government, but to ensure her vote sits comfortably in the middle of a wide swath of support from both sides. In a farewell op-ed in the Washington Post, Snowe complains that centrism offers no electoral rewards. For her, though, such careful positioning was a matter of political self-preservation.
The New York Times report on her departure cast the central tension of her career as pitting “her own views as a Republican centrist against pressure from fellow Republicans to support the party position.” This is a common way people think about it – there are two poles, one representing the moderate’s principled convictions, and the other representing party loyalty. The negation of one implies the presence of the other. Snowe’s career proved that it’s entirely possible to steer clear of the party line without upholding any particular notion of the public good.
By: Jonathan Chait, Daily Intel, March 2, 2012
“Poo Fighter”: A History Of Mitt Romney And Diapers
Most people do not look forward to changing their baby’s diapers. Not everyone. But most people. Which is understandable — it’s not a pleasant experience. You never know what kind of noxious, exotic things you’re going to find in there.
But Mitt Romney, in particular, really despises diapers.
We were reminded of this yesterday when Romney, at a town hall in Ohio, went off on a tangent about his family:
“Grandkids are fabulous!” he said. “You don’t have to change their diapers and, and they love you.”
This is telling. When describing the benefits of grandchildren, Romney places the absence of diaper-changing responsibilities — a seemingly minor factor — on par with unconditional love. It’s like saying, “Being president is incredible: There’s a bowling alley right in your basement, and also, you get to shape the future of the world.” It’s also unclear whether Romney would still find grandkids fabulous if they offered him love and required diaper-changing. Grandkids, under that scenario, might be “just okay.”
The funny thing is, Ann Romney has praised her husband for teaching her how to change diapers when they first had a baby. According to a December 2007 AP report:
Ann Romney traveled with her husband Saturday, testifying to the little-known qualities she believes make him the preferred Republican presidential contender.
She said … that her husband taught her how to both change a diaper and feed a baby, experience she lacked when she had the first of their five boys.
It turns out that before he had children of his own, Romney was wiping and powdering on a regular basis, as Ann testified:
“I did not grow up in these big Mormon families and all these kids and everything; I really grew up in the country in Michigan, and I never held a baby until I had my own.”
Romney had experience in holding, feeding and cleaning babies from taking care of his nieces and nephews.
“So, he comes in handy,” his wife said.
Well, not that handy, actually. After teaching his wife how to change a diaper, Romney — apparently scarred by years of changing diapers for his entire extended Mormon family — stopped doing it himself, save for the most tolerable cases:
I was willing to change the urine-soaked diapers, but the messier types gave me dry heaves,” he told GQ magazine in 2007. “So my wife allowed me to escape that.”
Dry heaves? A bit dramatic, no? The man who promises to get tough on China and do whatever it takes to stop Iran from going nuclear also cowers in the face of baby poo?
By: Dan Amira, Daily Intel, March 1, 2012
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