Social conservatives are threatening to revolt against the the Republican Party, in the latest sign that the Republican National Committee’s “Growth & Opportunity Project” has little to no chance of success.
The latest Republican to strike a blow against the RNC’s rebranding plan is Tony Perkins, president of anti-gay hate group the Family Research Council. When it’s not pushing absurd conspiracy theories about ACORN and Obamacare, the FRC keeps busy by using pseudo-science to link homosexuality and pedophilia, and endorsing Uganda’s “Kill The Gays” bill, among other fringe right-wing activities. So naturally, Perkins isn’t thrilled with the RNC’s directive that “When it comes to social issues, the Party must in fact and indeed be inclusive and welcoming.”
Perkins has responded to the GOP reboot by directing his supporters to cut off their financial support for the party.
“Until the RNC and the other national Republican organizations grow a backbone and start defending core principles, don’t send them a dime of your hard-earned money,” Perkins wrote in an email to supporters Thursday night. “If you want to invest in the political process, and I encourage you to do so, give directly to candidates who reflect your values and organizations you trust — like FRC Action.”
Perkins went on to theorize that extreme right-wing social policies are not the GOP’s problem, but in fact the solution.
“Instead of trying to appease millennials, Republicans should try educating them on why marriage matters,” Perkins wrote. “There’s an entire group of ‘Countercultural Warriors’ full of compelling young leaders who are all going to the mat to protect marriage.”
Perkins’ boycott call comes just days after a group of 13 right-wing leaders (including Perkins) signed a letter warning the RNC that social conservatives will break away from the GOP if the party fails to reaffirm its 2012 platform, which calls for bans on gay marriage and abortion rights.
“We respectfully warn GOP Leadership that an abandonment of its principles will necessarily result in the abandonment of our constituents to their support,” the letter warns.
Striking a similar note as Perkins, the signatories speculate that “it is the faith-based community which offers Republicans their best hope of expanding their support” among African-Americans, young voters, and other voter groups that have become reliable Democratic bases.
Perkins and his colleagues on the religious right pose a major problem for Reince Priebus and the Republican Party. Social conservatives still make up the majority of the party’s voter base, a fact that is not going to change anytime soon. But these voters are increasingly out of step with the rest of the country on just about every social issue. A new NBC News/Wall Street Journal poll finds, for example, that 73 percent of Democrats and 54 percent of independents support legalizing same-sex marriage — up 18 percent and 17 percent, respectively, from 2009. Only 27 percent of Republicans support marriage equality, however, up just 5 percent from four years ago.
There aren’t enough “Countercultural Warriors” in the world to make up for that kind of gap — nor is there any evidence that the GOP’s target groups would even be amenable to being lectured by the party’s right wing.
What’s worse for Priebus is that it’s not entirely clear what more the Republican Party can do to appease social conservatives. As Maddow Blog’s Steve Benen points out:
Why, exactly, do social conservatives feel so aggrieved? On a purely superficial level, the party does not want to be perceived as right-wing culture warriors because Priebus and Co. realize that this further alienates younger, more tolerant voters. But below the surface, Republicans, especially at the state level, are banning abortion and targeting reproductive rights at a breathtaking clip, pursuing official state religions, eliminating sex-ed, going after Planned Parenthood, and restricting contraception. Heck, we even have a state A.G. and gubernatorial candidate fighting to protect an anti-sodomy law.
Indeed, Priebus himself recently penned an op-ed for a right-wing blog accusing Democrats of supporting infanticide by refusing to defund Planned Parenthood. If that type of rhetoric isn’t extreme enough to appease Perkins and his cohorts, then it’s unclear what the GOP’s next step could be.
So the RNC is stuck between a rock and a hard place. It can’t afford to lose the support of its base, but the longer the likes of Perkins and Rick Santorum maintain control of the party’s public message, the harder it will be for Republicans to win national elections.
By: Henry Decker, The National Memo, April 12, 2013
The talk of marriage these last few weeks—whether about same sex marriage, young marriage or, most hilariously, Ivy League marriage—reminds me of a fight I had with a high school boyfriend. We had just gotten back together after a brief break up, during which time we both saw other people. He felt very strongly that I had done something wrong by dating someone else. He, of course, was in the clear.
When I pointed out the double standard, he explained his position thusly: If both women and men went around hooking up and having sex, society would be besieged by sexually transmitted diseases. It was up to women to be monogamous and sexually conservative in order to ensure that this wouldn’t happen. (Apparently men are incapable of such a feat.) The health of society, he argued, was dependent on women’s sexual decisions and relationship trends. No readers, I did not date Ross Douthat.
His teen boy logic—as baffling as it was—is actually not far off from conservative culture’s last grasp at saving marriage as they imagine it. And the core of these death throe attempts to hold onto a version of marriage that never really existed is the idea of women—chaste women—as a stabilizing force in society.
Take Focus on the Family’s “talking points” on marriage. Under the headline, “Marriage is Essential to a Thriving Society,” the organizations says straight marriage is necessary because it “socializes men.”
A society’s most serious problem is the unattached male, and marriage links men to women who help channel male sexuality and aggression in socially productive ways. Marriage and parenthood socialize men to care for and respect their wives, other women and children.
See, ladies? We need to be married so that men won’t go raping and pillaging. And let’s not even get into how single moms are told they’re a scourge on society—as if their relationship choices (or non-choices) determine the wellness of the country.
But marriage isn’t just for men’s and society’s benefit of course—if women don’t want to be sad and alone, we’ll hurry up and get a husband as soon as humanly possible. After all, there’s nothing more important a woman can do than be a good traditional wife. Even if you are a literal rocket scientist, the lede of your life will be about your commitment to your husband or your beef stroganoff recipe.
If traditional marriage benefited everyone—not just men and their pesky unsocialized ways—there wouldn’t need to be quite so much cajoling women about how fabulous it all is. (I will never forget the laugh I had when David Brooks assured women that “power is in the kitchen.”) The truth is that this desperate nostalgia for traditional marriage and antiquated gender roles will never be stronger than women’s will to be free from constraining norms.
Conservatives need to understand that what they’re pushing for is an impossible sell: Women’s subservience to the domestic as a cultural grounding force, while men get to work and explore and create? No thank you. We don’t want the good of society on our relationships’ shoulders.
There will always be wistful, wishful-thinking articles hoping to turn the tide on women’s sexuality and partnerships. But there will also always be more women thinking, “good riddance.”
By: Jessica Valenti, The Nation, April 12, 2013
The surge of generational change continues in this country, altering the cultural landscape with a speed and intensity that has rarely — if ever — been seen before.
The latest remarkable change concerns the decriminalization of the use of marijuana. A poll released Thursday by the Pew Research Center found that for the first time more Americans support legalizing marijuana use than oppose it.
It was rather unsurprising that more young people would support the move, but it was striking how quickly they adopted a more liberal position. About seven years ago, millennials (defined by Pew as people born in 1981 or later), Generation Xers (those born between 1965 and 1980) and baby boomers (those born between 1946 and 1964) shared the same view on marijuana: Only about a third thought it should be legalized. Since then, the share of millennials supporting its legalization has risen more than 90 percent. Meanwhile, the number of legalization supporters in Generation X and among the baby boomers has risen by no more than 60 percent.
The millennial generation is the generation of change. Millennials’ views on a broad range of policy issues are so different from older Americans’ perspectives that they are likely to reshape the political dialogue faster than the political class can catch up.
I surveyed the past six months of Pew and Gallup polls, to better understand the portrait of a generation bent on rapid change — even if that means standing alone.
ON GAY MARRIAGE Much has been made of the growing acceptance of same-sex marriage in this country, but a Pew poll last month found that that the change is driven mainly by millennials. Theirs was the only generation in which a majority (70 percent) supported same-sex marriage; theirs was also the only generation even more likely to be in favor of it in 2013 than in 2012, as support in the other generations ticked down. The longer-term picture is even more telling. Support for same sex-marriage among Generation X is the same in 2013 as it was in 2001 (49 percent). But among millennials, support is up 40 percent since 2003, the first year they were included in the survey.
Some of this no doubt is the result of younger adults’ having more exposure to people who openly identify as LGBT. According to an October Gallup poll, young adults between 18 and 30 were at least twice as likely to identify as LGBT as any other age group.
But this doesn’t necessarily mean that millennials overwhelmingly agree, on a moral level, with same-sex relationships. In fact, a survey released last year by the Berkley Center for Religion, Peace and World Affairs at Georgetown University in conjunction with the Public Religion Research Institute found that they “are nearly evenly divided over whether sex between two adults of the same gender is morally acceptable.”
ON GUN CONTROL According to a February Gallup report, Americans ages 18 to 29 are the least likely to own guns, with just 20 percent saying that they do. That is well under the national average of 30 percent of Americans who own guns.
And in a Pew poll taken shortly after the Newtown, Conn., shootings, younger Americans were the most likely to say that gun control was a bigger concern in this country than protecting the right to own a gun. (Younger respondents barely edged out seniors with this sentiment.)
In fact, a Gallup poll found that the percentage of those 18 to 34 years old saying they want the nation’s gun laws and policies to be stricter doubled from January 2012 to 2013. No other age group saw such a large increase.
It is remarkable that young people’s opinions shifted so dramatically, especially since a December Pew poll found that young adults under 30 were the least likely to believe that the shootings in Newtown reflect broader problems in American society. This age group was, in fact, the most likely to believe that such shootings are simply the isolated acts of troubled individuals.
Young people also are the least religious (more than a quarter specify no religion when asked), and they are an increasingly diverse group of voters. Fifty-eight percent of voters under 30 were white non-Hispanic in 2012, down from 74 percent in 2000. Like it or not, younger Americans are thirsty for change that lines up with their more liberal cultural worldview.
By: Charles M. Blow, Op-Ed Columnist, The New York Times, April 5, 2013
“Libertarian Doesn’t Mean Liberal”: Christian Right Interest In Libertarianism Is A Sign Of Hardening Ideological Bonds
An exchange between New York‘s Kevin Roose and Liberty University president Jerry Falwell, Jr., casts an interesting light on the big media meme that conservatism is being increasingly dominated by “libertarians” at the expense of the Christian Right. Asked about rumored weakening of opposition to marriage equality, Falwell the Younger had this to say about political trends at Liberty, one of the Christian Right’s primary training camps:
As you know…most of our faculty, staff and students are very conservative politically and theologically. I do not see that changing at all. For example, in Liberty’s voting precinct, Romney won 93% of the vote and that precinct had, by far, the highest turnout in the area. Students still are very much pro-life and pro-traditional marriage just like they have always been and the ones who voted for Romney indicated those two issues were the main reasons they supported Romney over Obama. The only shift I have noticed in recent years has been more support among conservative Christians, especially young ones, for libertarians. In Virginia, only Romney and Ron Paul were on the ballot in the Republican primary and Ron Paul won at the campus precinct. So, if anything, our students are becoming more conservative on the issue of limiting the size and scope of government while remaining conservative on the social issues.
What Falwell is describing, of course, is the world-view that dominates the Tea Party Movement: hard-core opposition to government “interference” in the economy combined with hard-core conservative cultural views. But it’s a world-view that’s been aborning for a long time. For the gazillions of words written about the steadily growing influence of the Christian Right within the conservative movement and the Republican Party over the last few decades, far less has been written about the equally important incorporation of “libertarian” economic and role-of-governnent extremism by the Christian Right itself.
The proto-Christian-Right of the old-timey southern conservative evangelicals of the period prior to the establishment of the Moral Majority in the late 1970s often reflected reactionary views on issues remote from central cultural concerns: hostility to labor unions, defense of segregation and neo-segregation (via church-based separatist private schools designed to circumvent school desegregation), celebration of godly “self-made-men” who had accumulated vast wealth, etc. But once the institutional Christian Right entered into what might have once been called a “marriage of convenience,” it has steadily acclimated itself to secular conservative private-property absolutism in all its forms (most notably hostility to environmentalism, often described as “pagan”). And one of the most distinctive features of the Tea Party faith has been the divinization of such views, often via idolatry aimed at the Declaration of Independence, thought to reflect a theocratic charter for America making pervasive property rights, strictly limited government and the “rights of the unborn” and “traditional marriage” the only legitimate governing tenets for the country. Libertarians, of course, share some if not all of this agenda. So a growing warmth for libertarianism within the Christian Right is not a problem for its leaders, and does not necessarily mean a growing warmth for any kind of cultural liberalism.
Indeed, as Falwell notes, this “teavangelical” coalition (as some have called it) has a common enemy:
Rand Paul wrote a column recently about his father’s legacy and he noted that the two universities that gave his father the most enthusiastic reception were UC-Berkeley and Liberty. His point was that there is support on the left and the right for more limited government and expanded individual liberties and freedom. I think he is right and I think the Republicans will continue to lose if they keep running candidates who try to move toward the middle to attract the “independent” voters.
Arguably, then, Christian Right interest in “libertarianism” is a sign of hardening, not softening, ideological bonds. And if, as appears entirely possible, Rand Paul becomes a maximum leader of conservative extremism in all its forms, that could become much more apparent.
By: Ed Kilgore, Washington Monthly Political Animal, April 1, 2013