This is so sleazy and cowardly, what he said about the $15,000 from the CEO who helped to pay for his daughter’s wedding:
In Virginia, gifts to family members don’t need to be reported. The governor says that’s why he did not report the $15,000 gift from Williams to help pay for his daughter’s wedding. The FBI is now looking into the details of that gift.
“My daughter indicated that she wanted to pay for the wedding. She and her husband Chris. It’s something my wife and I did 37 years ago,” said Gov. McDonnell.
“As I’ve said publicly, I signed the initial contract, we put down some initial deposits, but my daughter and her husband wanted to pay for the wedding, in fact…they paid a significant amount, in fact, almost all the other expenses and they wanted to do this. Now they accepted the gift from Mr. Williams. And I believe under the reporting laws that this would be a gift to my daughter and not to me,” explained Governor McDonnell.
Is he out of his mind? This is a bribe, pure and simple. It may not be legally or technically, but morally, he accepted a bribe. And now he’s shoving it off on his daughter? I wonder if he had the decency to tell her before he decided to throw her under the bus in public. Unbelievable.
Why do these people always think they’re not going to get caught? And what power on earth could make him think that accepting this $15,000 was okay? It’s mind boggling. And doesn’t this man purport to be a good Christian?
Virginia governors are limited to one term. McDonnell supposedly fancies himself a presidential candidate and sees his path to the GOP nomination as through the Christian right (he studied at Pat Robertson’s Regent University), which is why he proposes all those laws policing vaginas. Those are bad enough, at least to some of us. But this. This is like some corrupt Bronx pol in the 1950s. And it will stick. One more sleazy Christian.
By: Michael Tomasky, The Daily Beast, May 1, 2013
I just realized, via Julie Ingersoll of Religion Dispatches, that Howard Phillips, one of the true founders of the Christian Right and one of that movement’s most aggressive theocrats, died over the weekend at 72 after suffering from a debilitating illness for the last couple of years.
Aside from his important role in working with Paul Weyrich and Jerry Falwell in building the Moral Majority and serving as an unofficial ideological commissar during the Reagan years, Phillips was better known in the 1990s for bailing out of the Republican Party and founding the U.S. Constitution Party (originally the U.S. Taxpayers Party). Phillips’ party was a vehicle for far-right activists and especially Christian Reconstructionists determined to build a society where rigid biblical norms governed culture but private activity ruled the economy. While the Constitution Party has never had any electoral clout, it has had some well-known supporters whose influence continues to rise, notes Ingersoll:
The Constitution Party’s goal is to “reestablish” Biblical Law as the foundation for American society. Part of the ability of the Constitution Party to endure, despite structural impediments to third parties in the American political system, is no doubt due to longstanding support from Ron Paul, Rand Paul and a dedicated core of their supporters.
Rand Paul spoke at a Constitution Party event as recently as 2009. His father actually endorsed the Constitution presidential ticket in 2008, and after his retirement from Congress, has devoted much of his time (as Sarah Posner has reported) to the promotion of a home-school curriculum whose development was supervised by Gary North, a major Christian Reconstructionist theorist with links to the Constitution Party, who has also been cited as an influence by Rand Paul.
I wonder how aware some of the young hip libertarians attracted to the Family Paul–or for that matter, the MSM journalists who occasionally interpret the Paulite message in the image of their own economic conservative/cultural liberal views–about the Christian Reconstructionist associations of Ron and Rand. Sure, it’s possible to systematically dislike government on purely libertarian or even anarchist grounds, but it’s also possible to hate “government schools” because they compete with strict conservative evangelical madrassa training and wish to undermine government generally for interfering with the imposition of biblical law. If Rand Paul does emerge as a viable candidate for the Republican nomination for president in 2016 or later, I do hope he’s asked early and often about Howard Phillips and the Constitution Party, and exactly how much freedom he actually wants us to have from the Revealed Truth as he understands it.
By: Ed Kilgore, Contributing Writer, Washington Monthly Political Animal, April 23, 2013
“Libertarian Doesn’t Mean Liberal”: Christian Right Interest In Libertarianism Is A Sign Of Hardening Ideological Bonds
An exchange between New York‘s Kevin Roose and Liberty University president Jerry Falwell, Jr., casts an interesting light on the big media meme that conservatism is being increasingly dominated by “libertarians” at the expense of the Christian Right. Asked about rumored weakening of opposition to marriage equality, Falwell the Younger had this to say about political trends at Liberty, one of the Christian Right’s primary training camps:
As you know…most of our faculty, staff and students are very conservative politically and theologically. I do not see that changing at all. For example, in Liberty’s voting precinct, Romney won 93% of the vote and that precinct had, by far, the highest turnout in the area. Students still are very much pro-life and pro-traditional marriage just like they have always been and the ones who voted for Romney indicated those two issues were the main reasons they supported Romney over Obama. The only shift I have noticed in recent years has been more support among conservative Christians, especially young ones, for libertarians. In Virginia, only Romney and Ron Paul were on the ballot in the Republican primary and Ron Paul won at the campus precinct. So, if anything, our students are becoming more conservative on the issue of limiting the size and scope of government while remaining conservative on the social issues.
What Falwell is describing, of course, is the world-view that dominates the Tea Party Movement: hard-core opposition to government “interference” in the economy combined with hard-core conservative cultural views. But it’s a world-view that’s been aborning for a long time. For the gazillions of words written about the steadily growing influence of the Christian Right within the conservative movement and the Republican Party over the last few decades, far less has been written about the equally important incorporation of “libertarian” economic and role-of-governnent extremism by the Christian Right itself.
The proto-Christian-Right of the old-timey southern conservative evangelicals of the period prior to the establishment of the Moral Majority in the late 1970s often reflected reactionary views on issues remote from central cultural concerns: hostility to labor unions, defense of segregation and neo-segregation (via church-based separatist private schools designed to circumvent school desegregation), celebration of godly “self-made-men” who had accumulated vast wealth, etc. But once the institutional Christian Right entered into what might have once been called a “marriage of convenience,” it has steadily acclimated itself to secular conservative private-property absolutism in all its forms (most notably hostility to environmentalism, often described as “pagan”). And one of the most distinctive features of the Tea Party faith has been the divinization of such views, often via idolatry aimed at the Declaration of Independence, thought to reflect a theocratic charter for America making pervasive property rights, strictly limited government and the “rights of the unborn” and “traditional marriage” the only legitimate governing tenets for the country. Libertarians, of course, share some if not all of this agenda. So a growing warmth for libertarianism within the Christian Right is not a problem for its leaders, and does not necessarily mean a growing warmth for any kind of cultural liberalism.
Indeed, as Falwell notes, this “teavangelical” coalition (as some have called it) has a common enemy:
Rand Paul wrote a column recently about his father’s legacy and he noted that the two universities that gave his father the most enthusiastic reception were UC-Berkeley and Liberty. His point was that there is support on the left and the right for more limited government and expanded individual liberties and freedom. I think he is right and I think the Republicans will continue to lose if they keep running candidates who try to move toward the middle to attract the “independent” voters.
Arguably, then, Christian Right interest in “libertarianism” is a sign of hardening, not softening, ideological bonds. And if, as appears entirely possible, Rand Paul becomes a maximum leader of conservative extremism in all its forms, that could become much more apparent.
By: Ed Kilgore, Washington Monthly Political Animal, April 1, 2013
What are evangelical conservatives going to do? I ask the question not with any sympathy, but with a mountain of schadenfreudian glee—I am profoundly reassured about my country’s direction every time I hear Tony Perkins bemoan it. But however it’s asked, it’s a question that’s growing more and more urgent. Mike Huckabee says that if the GOP embraces same-sex marriage, “evangelicals will take a walk.” Others pooh-pooh this on the usual grounds that they’ve got nowhere else to go. But they do: back to private life. And it’s my bet that in, say, eight or 12 years’ time, that’s where a lot of evangelicals will be. Having gotten into politics to rescue America from the sinners and fornicators, I reckon a critical mass will decide by 2024 that it was fun while it lasted, but that the fight is hopeless.
It’s going to be fascinating to watch and see what the party does on same-sex marriage as these next months and years progress. I, for one, do not expect to see the senators tumble like dominoes after the push from Ohio’s Rob Portman. Too many of them are from states where adopting that position would be suicide. Remember, we’re talking here not about the mores of the state as a whole, but of its GOP primary voters. So Claire McCaskill could announce her support for same-sex marriage in Democratic Missouri. But Roy Blunt in Republican Missouri? One doubts it. Different state, really. He in fact just reaffirmed his support for the Defense of Marriage Act.
Perusing the list of GOP senators, one sees only a few who might follow Portman. Susan Collins of course; Mark Kirk; Kelly Ayotte, at least on geographic grounds, although she’s quite conservative. You get the idea. I haven’t studied the political situations of all 232 GOP House members, and I won’t, but the general picture is similar. Right now, a grand total of two GOP House members back gay marriage—Ileana Ros-Lehtinen of Florida and Richard Hanna of upstate New York. Two.
This is all pretty amusing because after Portman, some people started talking and writing as if some sort of floodgates were opening, but in reality it would be completely shocking if more than 20 of Capitol Hill’s 279 Republican solons were backing same-sex marriage as we approach 2016. There may well not be more than 10.
This is the kind of issue on which the party’s position will largely be determined by the person it nominates to be president. All the contenders are reliably anti-, yes, even Rand Paul. His libertarian disposition brings him up short of the usual epileptic hatred of gay people, but he’s against them all the same. So the party will likely head into the 2016 election with a position identical to the one it has now. The hard-shell platform, which in 2012 backed a constitutional amendment to define marriage as between a man and woman, may get a nip here or tuck there, which those sad Log Cabin people will tout as a great advance, but no more than that.
And, by 2016, it will be more clear than it is today that their bigoted position is a big electoral loser for them. They likely will have lost again, assuming Hillary Clinton runs. And then, staring at the grim reality of 16 straight years of Democratic governance by two people they believe to be Satan and, uh, Satan, they’ll start to make some changes. They’ll study up on the actuarial charts, and same-sex marriage is one of the changes they’ll make—maybe not whole hog right at first, but eventually and inevitably. By 2024—after Hillary, that is—the Republicans will be not all that distinguishable (at least through evangelical eyes) from the Democrats, with a platform supporting same-sex marriage, or at least tolerating it in antiseptic language.
Then what for the Christian right? They got into politics in the 1970s. Remember, Jerry Falwell himself, in a 1965 sermon called “Ministers and Marches,” denounced mixing religion and politics. But then came late-’60s tumult, Roe v. Wade, and kindred signs of the devil’s grip (preceded by the Supreme Court’s decision to take God out of the classroom). Religious conservatives got into politics to undo those things. And here we are, 50 years later, and it’s only gotten worse as far as they’re concerned. By 2024, if my forecasts are correct, things will get only worse still.
Well, how much patience can a movement have? By 2024, evangelicals will have been up to their armpits in politics for half a century. With what to show for it? A country where (I’m betting) abortion is still legal, and now Adam and Steve are saying vows. And their vehicle for their agenda, the Republican Party, will be walking away from them to a place where they smell more votes (and money).
And that’s how the GOP-evangelical divorce will happen. Not all evangelicals will leave. Maybe not even half. But a reduction in the Republican primary electorate from 50 percent evangelical, which is roughly what it is now, to 30 percent would make for some enormous improvements in how the party approaches social issues. And many evangelicals, heeding that old Falwell advice, will stop obsessing so much over this life and spend more time preparing for what they believe is the next one, where (if their own predictions are correct) they won’t feel like hating anyone anymore anyway.
By: Michael Tomasky, The Daily Beast, March 30, 2013
What with all the adverse trends (even to a small extent among its own bought-and-paid-for Republican Party) on public opinion about same-sex marriage, it’s not surprising that the recent habit of Christian Right stalwarts to proclaim themselves persecuted has intensified. As is often the case, CBN’s David Brody speaks for his tribe:
In the media’s narrative, you would think that homosexuals are the poor souls who have been banished by society like ugly stepchildren and are now rising to overcome incredible odds.
But what about today? Let’s be honest: If you are a conservative evangelical who believes in the biblical definition of traditional marriage then guess what? You are one of the following: An outcast, a bigot, narrow-minded, a “hater” or all of the above. It’s a different type of ridicule but it’s still ridicule.
Before I say “cry me a river,” I’ll acknowledge that Brody does make the rather important point that such alleged victims of persecution as Tim Tebow and Dan Cathy don’t exactly stand out in the history of Christian martyrdom, a tradition that calls for a bit less whining and a bit more fortitude than we usually hear from such quarters. And he does condemn Christian Conservative gay-baiting and hatred, though it has often emanated from leaders, secular and political, he seems to consider part of The Team. If he’d go on to note that “ridicule” is the least of the disabilities GLBT folk have had to put up with, I’d be inclined to cut Brody some slack in begging for “tolerance.”
What I’d really prefer to a stiff upper lip, however, is even a vague glimmer of humility from conservative evangelicals like Brody on this subject. He thinks it’s obvious any “Bible-believing evangelical” has to take a stand against marriage equality. I think there’s significant evidence that a lot of conservative evangelical folk consistently confuse the Bible with the patriarchal culture they grew up with, and/or use the Bible to justify utterly secular political positions that have little or nothing to do with the Gospel of Jesus Christ. Maybe I’m wrong and maybe Brody’s right, but then I’m not the one pretending to have a monopoly on truth. Christians who do should not only expect some pushback from those they would cast into the outer darkness, but yes, some ridicule and scorn for their ineffable arrogance and the use of the Lord’s name in vain. I would recommend reflection on this possibility two days before the commemoration of the true Cross, just as I intend to reflect on my responsibility to feel a stronger sense of Christian fellowship with David Brody.
By: Ed Kilgore, Contributing Editor, Washington Monthly Political Animal, March 27, 2013