“Motivation Via Laicization”: Milwaukee Archdiocese, Under Cardinal Dolan, Paid Sex Abusers To Leave Priesthood
Laurie Goodstein reports in the New York Times:
[A] document unearthed during bankruptcy proceedings for the Archdiocese of Milwaukee and made public by victims’ advocates reveals that the archdiocese did make such payments to multiple accused priests to encourage them to seek dismissal, thereby allowing the church to remove them from the payroll.
A spokesman for the archdiocese confirmed on Wednesday that payments of as much as $20,000 were made to “a handful” of accused priests “as a motivation” not to contest being defrocked. The process, known as “laicization,” is a formal church juridical procedure that requires Vatican approval, and can take far longer if the priest objects.
Timothy Dolan, now a Cardinal and the president of the U.S. Conference of Catholic Bishops, but at the time the Archbishop of Milwaukee, authorized the payments. He did not respond to several requests for comment, according to the Times.
Here are some things Dolan has commented on lately:
He suggested New York’s marriage equality bill was akin laws in totalitarian societies;
He compared gay marriage to “polygamy, adultery, forced marriages;”
After the Obama administration declined to defend the Defense of Marriage Act in court, he accused it of “hostility” toward “traditional marriage,” and a “new, more aggressive position” on gay marriage that would “precipitate a national conflict between church and state of enormous proportions and to the detriment of both institutions;
He found President Obama’s support for marriage equality “deeply saddening;”
He said the White House is “strangling” the church with the contraception coverage requirement;
He wrote that the contraception coverage is “un-American;”
He worried that by inviting HHS Secretary Kathleen Sebelius to speak, Georgetown University showed it was moving to a more “secular model, where they would take their cues from what’s happening in contemporary events instead of the timeless wisdom of the church.”
Pertinent to the payments made to abusive Milwaukee priests—one, Goodstein reported, had sexually assaulted 10 minors—in March the National Catholic Reporter noted how Dolan was echoing the words of Bill Donohue, the vitriolic head of the Catholic League, calling the director of the Survivors Network of those Abused by Priests (SNAP), David Clohessy, a “con artist:”
Cardinal Timothy Dolan, the archbishop of New York and president of the U.S. bishops’ conference, posted a link on his blog this afternoon to a statement from Bill Donohue, the head of the Catholic League, which suggests the director of the Survivors Network of those Abused by Priests may be a “con artist.”
The post comes as the victims’ advocacy group and its director, David Clohessy, have found support in recent days on the editorial pages of several national papers in light of attempts by attorneys representing priests accused of abuse to obtain 23 years of the group’s documents.
Dolan’s post came on his “The Gospel in the Digital Age” blog at the New York Archdiocese website. It quotes in full three paragraphs of a statement by Donohue before providing people a link to read the rest.
Donohue’s statement, titled “SNAP Unravels,” is a long rehash of some of the facts surrounding the attempts by priests’ lawyers, which resulted last January in Clohessy’s deposition in a case involving a priest accused of abuse in Kansas City, Mo.
After making numerous references to the transcript of that deposition, which was released March 2, Donohue asks: “So is David Clohessy a sincere man driven by the pursuit of justice? Or is he a con artist driven by revenge? It may very well be that the former description aptly explains how he started, while the latter describes what he has become.”
This week, according to Goodstein, SNAP sent a letter to the Milwaukee archdiocese, asking, “In what other occupation, especially one working with families and operating schools and youth programs, is an employee given a cash bonus for raping and sexually assaulting children?”
Kathryn Joyce published an extensive interview with Clohessy at RD in March about efforts by the accused Kansas City priest and the Archdiocese of St. Louis to subpoena confidential records from SNAP. There, she wrote:
While the United States Conference of Catholic Bishops has denied that there is a national strategy for the Church to fight sex abuse cases more aggressively, even the Church’s staunchest defenders see the pattern. As William Donohue, the pugilistic president of the Catholic League for Religious and Civil Rights, told the New York Times this week, bishops are going after SNAP because “SNAP is a menace to the Catholic Church.”
Clohessy told Joyce that the recent escalation against SNAP showed that the dioceses were attempting “to discredit, derail, bankrupt, and silence SNAP. And to scare anyone—police, prosecutors, victims, concerned Catholics—from contacting us and reporting crimes and exposing corruption.”
BY: Sarah Posner, Religion Dispatches, May 31, 2012
Rep. Peter King, the Long Island congressman who for years supported the Irish Republican Army as it waged a terror campaign to eject the British from Northern Ireland, says that track record has no bearing on his controversial decision to hold hearings this week on what he calls the “radicalization” of Islam in America.
The two examples are different, he argues, and the main reason is that unlike radical Muslims, the I.R.A. never launched attacks in the United States. (That made sense, since Irish-Americans were sending crucial material support to the I.R.A.)
“I understand why people who are misinformed might see a parallel. The fact is, the I.R.A. never attacked the United States. And my loyalty is to the United States,” King, the Republican chairman of the House Homeland Security Committee, told The New York Times.
Okay, so how about investigating the Roman Catholic Church, another religious community — like Islam — and one to which the Irish-Catholic congressman also professes great loyalty?
As Washington Post columnist Richard Cohen pointed out on Tuesday, if Congress is going to start investigating religious groups whose members have attacked Americans, that could be bad news for the Catholic Church given the extent of the clergy sexual abuse scandal. (And Cohen’s piece was published hours before the latest shocker, the mass suspension of 21 priests in the Archdiocese of Philadelphia following a grand jury probe — the second since 2005 — of the sexual abuse of children by clergy in the city.)
Bill Donohue of the Catholic League jumped on Cohen — as is his wont — for citing an exaggerated figure of 100,000 possible victims of clergy abuse, noting, correctly, that the figure is more like 12,000 (though this crime is notoriously under reported). Donohue did not, however, dispute Cohen’s central premise about the problematic nature of King’s investigation of Islam, and a toll of thousands of children abused over five decades is hardly what the lawyers might call exculpatory evidence.
Little wonder that former Oklahoma Gov. Frank Keating, a Republican, onetime FBI agent and federal prosecutor, and devout Catholic, likened some bishops to the Mafia when he was named in 2002 to be the first head of a lay oversight board to keep the hierarchy honest in its abuse-prevention policies.
Such characterizations got Keating forced out by the bishops after a year in the post, and his resignation letter still minced no words: “To resist grand jury subpoenas, to suppress the names of offending clerics, to deny, to obfuscate, to explain away; that is the model of a criminal organization, not my church.”
Of course, a congressional investigation of the Catholic Church would be met with howls of protests from the likes of Donohue and most certainly Peter King, and rightly so.
The point is that the religious community that Muslims today most clearly resemble is the Roman Catholic Church, and it was thus as recently as King’s own youth, when John F. Kennedy barely won election due to concerns that one could not be a “good Catholic” and a “good American.”
Indeed, during the campaign Kennedy famously had to assure Protestant pastors that he would never take orders from the Vatican (a pronouncement many conservative Christians today now hold against Kennedy and his Catholic heirs in the Democratic Party — sometimes you can’t win for losing).
King’s hearing set for Thursday has been compared to the internment of Japanese-Americans during World War II, while others speculated that they would be akin to holding congressional hearings on the role of Christianity in promoting violence against gays or abortion providers.
But the Islamic-Catholic analogy is most apt.
Like Muslims in America today, Catholics were seen as foreign-born immigrants who were subject to a foreign ruler, namely the Pope in Rome, who did not recognize religious freedom and democratic governance.
The latter charges were actually true, more or less, until the reforms of the 1960s, though American Catholics took little notice of such teachings, much as American Muslims would stare blankly if asked about the latest fatwa from some imam in Iran.
(In 1928, New York Gov. Al Smith, the first Catholic nominated as a presidential candidate, was challenged by a prominent Episcopal layman to explain how he could expect to uphold the Constitution if elected while at the same time accepting the teaching in papal encyclicals. “What the hell is an encyclical?” Smith reportedly asked. He still got creamed by Herbert Hoover.)
During the 19th century a major political party was founded to combat Catholic influence, and Catholic students were unable to attend public schools without having to imbibe Protestant teachings. Catholics were subject to outbursts of popular violence, and when the pope donated a stone for the construction of the Washington Monument in 1854, an anti-Catholic mob threw it into the Potomac River. Thomas Nast’s famous 1875 cartoon, “The American River Ganges,” showed St. Peter’s Basilica in the background with mitred Catholic bishops as crocodiles attacking the United States to devour the nation’s schoolchildren.
Such sentiments were all too common, as were efforts — as Paul Moses noted in Commonweal magazine — to stop the construction of Catholic churches in U.S. cities, almost a mirror image of the fierce arguments last year against construction of the so-called “ground zero” mosque, also known as the Islamic center in Lower Manhattan.
It was King, in fact, who had a key role in fomenting opposition to the Islamic center, saying early last year that it was “particularly offensive” because “so many Muslim leaders have failed to speak out against radical Islam, against the attacks” of 9/11.
Those arguments laid the ground work for King’s subsequent charges that American Muslims and their leaders are not cooperating with authorities to thwart terrorist plots and that 80 percent of mosques in America are controlled by radical imams. Even though King has provided no evidence for the charges — and the latest research counters his claims — he is going ahead with a hearing to “test” his hypothesis.
King continued his line of argumentation on the eve of the hearing, telling the Associated Press that radical Islam is a distinct threat that must be investigated regardless of whose sensibilities are offended.
“You have a violent enemy from overseas which threatens us and which is recruiting people from a community living in our country,” King said. He could have been talking about his own Catholic community in the 1800s.
It is also interesting to note that Catholics often reacted to such denigration by trying to prove they were more patriotic than the Founding Fathers which, as Notre Dame church historians R. Scott Appleby and John T. McGreevy have pointed out, sometimes led to excesses like Sen. Joseph McCarthy’s anti-communist hearings of the 1950s.
That’s a historical parallel Peter King may also want to remember.
By: David Gibson, Religion Reporter, Politics Daily, March 9, 2011